Sunday, April 04, 2010

Have A Blessed Easter!


Picture a mean bunch of guys, big rocks in their hands, hate on their faces, kicking up dust in the ancient Judean sun.

"For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God!"

With these amazing words in John 10, the Jews gave their reason for trying once again to stone Jesus.

Not yet ready to die, and certainly not by stoning, Jesus escaped Judea and crossed the Jordan River to where John the Baptist had once baptized repentant Israelites, probably Perea.  He stayed there for a while, and many believed in Him there.

When word came to Jesus that his beloved friend Lazarus was deathly sick, He didn't cross the Jordan back to Bethany near Jerusalem to visit his friend on his death bed.  No one could blame Him for staying .  After all, hadn't the Jews repeatedly tried to seize and stone Him?  So the disciples didn't blame Him, and they weren't surprised that He stayed in Perea.  It only made sense.  Lazarus would have to rely on the comfort of His immediate family, Mary and Martha.

But the disciples were surprised a couple of days later, when Jesus said, "Let us go to Judea again."  What?!

They said to Him, "Rabbi, lately the Jews sought to stone You, and are you going there again?"

And He told them He was going to raise Lazarus from the dead.  Do you think they believed Him?  I don't.  I think Thomas spoke for all the disciples when he said, "Let us also go, that we may die with Him."  They thought this was it.  The end.  Crazy, but hey, He's the Lord.  We will follow Him and we will die with Him if necessary.

But they didn't die that day.  They went to Bethany, and Jesus spoke the words that thrill our hearts, as believers in Him:




"I am the Resurrection and the Life.  He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die..."



And he raised Lazarus from the dead.

And later He died on the Cross.  They finally got Him.  They finally put an end to the One whom they said blasphemed because He said He was God.  And the brave disciples who went to Bethany with Him, willing to die, cowered behind a closed door, mourning the loss of their Rabbi, and their dreams.

We appreciate His death now.  We know that it paid for our sins.  We cringe at the horror of the Innocent One being beaten and scourged and crucified and separated from His Father as He took the fury of the Wrath of God on Himself.  We appreciate it.  But we don't exactly celebrate it.

What we celebrate is that on the third day, He rose from the dead.  He authenticated that He is Who He said He was.  He is the Anointed One, God the Son, the Christ, the Messiah!  And He is alive!  And we say Hallelujah!  He is risen!

Even as a historical event, it's noteworthy.  But He did it for a purpose.  He was "raised for our justification".  He was crucified, buried, and raised from the dead, that we might live.  He said He came that we might have life and have it more abundantly.  And in some mysterious way, when He died on the Cross, we died with Him, and when He was raised, we were raised with Him, and seated with Him in the heavenlies, far above all rule and authority and power and dominion.

We were made alive spiritually, with the promise that we will be raised physically as well, on that Great Gettin' Up Morning!  We became New Creations!  Old things have passed away, behold all things have become new!  There is therefore now no condemnation to those who are in Christ Jesus!  Hallelujah, what a Savior!

And all because He died for our sins.  He became sin for us that we might be made the righteousness of God in Christ!

He Is Risen!



3 comments:

dec said...

Thank you Terry. A joyous Easter to you and Michelle.

I have a question. What does it means that He was "raised for our justification"? We focus on the fact that Jesus was the perfect sacrifice that died for our sins...but I don't hear much detail about how His resurrection achieves our justification. Could you connect the dots between His resurrection and us being declared righteous?

"And if Christ has not been raised, your faith is futile and you are still in your sins."

Anonymous said...

I think in the long run it will be realized that the correct answer to your question will not conform to the contemporary conjecture. To my mind the pronoun "our" is referring to the men who have been appointed as apostles. What Paul actually means by this statement is that the resurrection of Jesus' justifies what they teach about what his crucifixion has perfected. Most Bible teachers today broaden the NT pronouns into unilateral inclusives whereas the pronouns used can only be relative to the writer and to those the apostle has taught previously. If you will, read the NT letters and notice that the words and phrases such as gospel, the message, faith, what you have been taught, what you have heard etc. are only descriptive references of a mutually shared knowledge that is not fully stated in these texts.
The correct answer to the second part of your question is that there is not a direct connection between Jesus' resurrection and your justification. For if there were this result would resolve into the status of unilateral absolution from any individual's conformity to only a correct articulation of knowledge. The first required step in the Way of salvation Jesus' has perfected by his crucifixion is an individual's hearing the correct articulation. But in todays society none of the articulations being heard are correct.
"It is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be DECLARED righteous."
Contemporary articulations of salvation all leave out the fact that that the only Way any individual will be justifiably declared righteous by God is by the faith of obeying a law which has been added after Jesus was crucified. Ref. Rom. 5:20.
Theodore A. Jones

jimlas said...

Thanks Terry, and to you as well.
Keep looking up.