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Friday, October 30, 2009

Reversing The Reformation - How Some So-Called Protestants Are Subtly Undermining Justification By Faith


Note: October 31 is Reformation Day, celebrating the Protestant Reformation, when the biblical gospel of grace was re-introduced to the Church at large.

The Roman Catholic Church held an almost monopolistic grip on the hearts of millions of people for hundreds of years.

Through the Dark Ages and Middle Ages, the awful legalistic system of "salvation by works" nearly choked out the light of the Gospel of the Grace of our Lord Jesus Christ. Only small pockets of true believers in Christ escaped the dark heavy blanket of Romanism.

Then around 500 years ago came what we call the Reformation.


Men like Luther and Zwingli and Calvin and Knox, intense students of the Scriptures, rose up and shined the light of the Gospel into the darkness of European Catholicism.

These brave men brought an end to the monopoly of the Popes. They boldly proclaimed that salvation was

by grace alone, not by merit;

by faith alone, not by works;

by faith in Christ alone, not in sacraments;

under the final authority of the Word of God alone, not the unscriptural teachings of the Bishops of Rome.

The Central Point of the Reformation

The central point of the Reformation is what we call Justification by Faith. This is the sublime and simple truth that when we believe in Jesus Christ we are “justified” or “declared righteous” by God. This means that we are fully in right standing with God, our sins forgiven and no longer held against us.

This is accomplished because God judged our sins in Christ on the Cross, and gave us the “gift of righteousness” (Romans 5:17) by imputing the righteousness of Christ to us, when we believe in Christ.

As 2 Corinthians 5:21 puts it, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”

Romans Chapter 5:1,2 gives us the result of this wonderful act of the Lord:

“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”

The Permanence of Justification

When we are justified, declared righteous by God, it is forever. It is permanent. And it occurs at the moment when we believe on the Lord Jesus Christ, when we believe the Gospel.

The "gift of righteousness" can never be taken away, because it is part of a package deal, to put it crudely. This righteousness is given to us by grace through faith, and that is “not of yourselves” and “not of works” (Ephesians 2:8,9). Even the very faith by which we believe in Jesus Christ is a gift given by God through the New Birth, regeneration.

This “imputed righteousness” contrasts starkly with the unbiblical Roman Catholic teaching that one is actually “made righteous” (“infused righteousness”) through the sacraments like Baptism, and the Eucharistic Mass, and through meritorious good works -- and that this so-called righteousness leaks out through sinning, and therefore can be lost, thereby damning the soul of the one who fails to maintain his “righteousness” by his works and attendance to the sacraments.

In Come the Neo-Legalists

The Reformation did not, of course, abolish Roman Catholicism. This cult of works salvation has continued these many years, and still thrives today.

But until recently one could more or less count on Protestant Bible teachers to uphold Justification by Faith Alone. One could more or less count on Protestant Bible teachers to oppose the so-called Justification of Rome, where grace and works are mixed, making it “no longer grace” (Romans 11:6).

But back in the 1960’s and 1970’s there was a professor at Westminster Seminary named Norman Shepherd. In 1975 some of his former students were being questioned for ordination, and when the question “How is a sinner justified?” was asked, they answered, “By faith and works.” Shocked questioners traced their answer back to their professor, Norman Shepherd.

Shepherd was allowed to teach for six more years, a disgrace in itself, but was finally released in 1981, the proverbial dung having hit the fan hard enough. Even then, several professors who then agreed with Shepherd were allowed to remain, teaching hundreds of students who spread the cancer yet today.

The big foot of undermining Justification by Faith had been stuck in the door, and the result has mushroomed into several full-blown ministries and movements, some directly from Westminster, and some relatively independent.

Allow me to name some names and then I will attempt to capsulize the kernel of the heresy.

Pioneering writers include E.P. Sanders, N.T. Wright, Steve Schlissel, Steve Wilkins, Douglas Wilson, and Peter Leithart.

They have been joined by a multitude of Pastors, bloggers and other writers, and teachers in Seminaries. Many in the Emerging/Emergent Church movement have gravitated toward these men, particularly N.T. Wright. And they have infiltrated otherwise orthodox places, including R.C. Sproul’s Tabletalk magazine, where R.C. Jr. as editor published a column by Douglas Wilson for three years, as well as articles by Steve Schlissel and Steve Wilkins.

[Important note -- I would like to correct a wrong impression given by the last above statement. Since the publication of this post, R.C. Sproul Jr. has made the following clear to me...1) He loudly and publicly disavows Federal Vision, and 2) He not only published those FV gentlemen before anyone even heard of Federal Vision, but before that time and since that time has published many gentlemen who despise Federal Vision. I'm grateful to RCJR for that clarification.]

They operate under names and ministries you may have heard: Shepherdism, Auburn Avenue Theology, Federal Vision, or the New Perspective on Paul. And they lead churches in virtually every Reformed denomination.

What They Have In Common

I won’t pretend the issues and sub-doctrines are not varied and even complicated, but they have one important thing in common – a rejection of the biblical Justification by Faith (even while sometimes saying they support it).

Like most false teachers, their terminology is often the same as orthodox terminology. But the expression of their error can mostly be bunched under an important term: Covenant Nomism (sometimes called Covenantal Nomism). “Nomism” refers to “Law”.

Though their implementation of the doctrine varies (for example, some teach that one enters the “covenant” through water baptism, others through so-called “faith alone”), the basics are as follows:

1.One enters into a “covenant” of the “people of God”, through “faith” and/or baptism. This is a real covenant which makes one a real Christian.

2.Once in the “covenant” of the family of God, it is now one’s responsibility to stay in the covenant, and follow Jesus as Lord all the days of one’s life…or else (more on the “or else” in a moment). This is blatant Legalism.

3.IF one remains in the “covenant”, by assembling together and obeying the Law sufficiently, THEN, at the end of one’s life, or the end of the age, one will be truly “Justified”, or “declared righteous” ON THE BASIS OF THEIR LIFE AND WORKS.

4.Here’s the “or else”: If one departs from sufficient obedience to the Law, or (in some cases) stops fellowshiping in the local assembly, they are deemed “out of the covenant”, will never be “justified”, even though they truly believed on the Lord Jesus Christ, and were in His “covenant” and were a true Christian. Their works, or lack of them, have ultimately damned them.

What Can Be Done?

Admittedly, this is an extremely brief introduction to Neo-Legalism, or Covenant Nomism.

The men teaching these things are not ignorant, and they’re not stupid. They are biblically classic false teachers.

What would I recommend?

1.I don’t recommend studying these men, except by the most discerning and biblically knowledgeable.

2.I do recommend studying the biblical doctrine of Justification by Faith, just as the FBI reputedly studies real money, in order to quickly identify the counterfeit.

There are many good books on the subject. A thorough classic is by James Buchanan, The Doctrine of Justification. Another good one, perhaps easier to read, is James White’s The God Who Justifies.

An excellent sermon by Charles Spurgeon can be read at:
http://www.spurgeon.org/sermons/3392.htm

Scriptural support for Justification by Faith can be found at:
http://www.carm.org/doctrine/justification_verses.htm

3.If you accept true biblical Justification by Faith, have courage to say so. And don’t be afraid to mention names.

Too many Protestant believers and teachers have been "returning" to Roman Catholicism. While for some there may be an inherent attraction to the ancient religious trappings of Romanism, in many cases it’s simply an abandonment of the great truth that God justifies us, declares us righteous, forever, when we believe in His Son, the Lord Jesus Christ. To Him be all the glory.

Sunday, October 25, 2009

What A Friend We Have In Jesus

I cringe when I hear the common contemporary saying, "It's not about us. It's all about Him."

He has made it about both Him and us.

To deny that is a cheap form of self-abasement that dishonors the Lord by denigrating His bride whom He died for, and desires to fellowship with.

Should we boast in ourselves? Of course not. It's His doing.

But He has done it. He has elevated us to a very honored place, F.O.J., Friend of Jesus.

Wednesday, October 14, 2009

Do You Know What You Need?


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This week's message on Grace Walk Radio:

Do You Know What You Need?

Grace For Life radio archives are here.

Monday, October 12, 2009

How Narrow Is The Narrow Gate?

By Michele Rayburn

A prominent Christian evangelist has said that he doesn't want to “speculate” as to whether heaven will be closed to other religions other than Biblical Christianity. But this would indicate that he actually is “speculating” that Heaven will be open to them apart from regeneration.

Some Christians want to rationalize that most, if not all, people will be saved somehow, some way, because they can't deal with the fact that some will never hear the gospel and so they can never be saved.

It’s as if they want to bypass the sovereignty of God by forming their own beliefs, as if changing the means of salvation will be acceptable to God and will actually save souls. It's as if they think that they can change God's mind!

To give people false hope that they can be saved apart from hearing the gospel is simply unbiblical. We are not called to “speculate” that they can be saved without hearing the gospel or the name of Christ, any more than we are called to “speculate” that they are saved with hearing the gospel.

But we do know that those that believe will be saved, and those that do not believe will not be saved. And even then, only God knows their hearts, if they truly believe.

Because I was born and raised a Roman Catholic I have had the opportunity to witness to many of them. I have never personally known a Roman Catholic who indicated that they knew the gospel. No matter how well-meaning they are, or how religious, without hearing the gospel, how can they be saved?

They have heard the name of Christ, but they never in my experience have known why Christ died on the cross. Though they may wear a cross, or have a crucifix on the wall in their home, they do not know why He died on that cross.

So, when I asked one Roman Catholic if she knew why Christ died on the cross, and she couldn't tell me, I explained it to her, and she became “enlightened”. Her eyes were “opened”. This was something she had never heard before.

And it wasn't until she heard the reason for Christ's death on the cross that she began to grow in her knowledge and understanding of Christ, and began to put her trust in Him.

To assume that we can bypass the knowledge of Christ and His finished work on the cross, and still presume that people can be saved is just not dealing in Scriptural truth.

The Scriptures are clear that “the message of the cross” must be preached in order for people to believe and be saved. And, yes, the name of Christ must also be preached for it is He in whom we are putting our trust.

What sets Christianity apart from the other religions is that we have a Savior...and a risen Savior at that. If people don't hear about Jesus and the cross, they will have nothing and no one to put their trust in.

This prominent evangelist also said, “I believe the love of God is absolute. He said He gave His Son for the whole world, and I think He loves everybody regardless of what label they have."

Yes, “God so loved the world”, but don’t forget that “He gave His only begotten Son" so that “whoever believes in Him should not perish but have everlasting life.” (John 3:16).
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Sunday, October 11, 2009

The Growing Grace Revolution - Steve McVey


Wonderful post from Steve McVey. Here are two excerpts:

"The rule of legalism in God's church needs to be overturned. It has had the limelight long enough. It has been tried and found wanting. Many of us have determined to speak up for Christ and speak out against that which opposes Him from behind a religious mask. Revolution seems to be a good word to describe what God is doing among Christian these days."

....

"Here's a radical idea: Let's behave like Jesus, even if the Pharisees don't like it. Let's just love people indiscriminately. Let's love them regardless of their behavior. Let's love them whether they are pimps or preachers -- whether they are crack-heads or corporate heads -- whether they are drug addicts or deacons, whether they are moral or immoral. Let's just love them all!"

Read the whole post here.

Thursday, October 08, 2009

Three Things That Revolutionized My Christian Life


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By Michele Rayburn

There are three things that have revolutionized my Christian life and walk: God’s unconditional love, God’s total forgiveness, and a Christ-centered life.

1. God’s Unconditional Love

“We love Him because He first loved us.” (1 John 4:19)

This one thing alone revolutionized my Christian walk…knowing that God loves me no matter what. I do not feel insecure in His love for me. I am not afraid that He will stop loving me. And because I believe that I am secure in His love for me, His love compels me to keep pressing on, and I am better able to experience the blessings that come with it, namely the fruit of the Spirit…the love, joy, peace.

2. God’s Total Forgiveness

When we understand God’s total forgiveness, then we will be set free to receive His love. I think it would be almost impossible to receive God’s love if we do not believe that we are totally forgiven of past, present and future sins.

The Lord said that He will “remember our sins no more”. He paid for our sins. He is not looking to condemn us over and over again when we sin for “there is therefore now no condemnation to those who are in Christ Jesus…” (Romans 8:1). And “He who has begun a good work in you will complete it until the day of Jesus Christ.” (Philippians 1:6)

Our sins are not just temporarily covered, but we have been permanently redeemed by the blood of the Lamb. He will not hold our sins against us. So we should walk in the joy of His forgiveness.

3. A Christ-Centered Life

We need to realize our new standing in Christ, that we are new creations, righteous, holy, Saints, “no longer a slave but a son, and if a son, then an heir of God through Christ” (Gal. 4:7; see also Romans 6:6-23).

2 Corinthians 5:17, 21 says, “Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new….For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

When we “fix our eyes on Jesus” rather than on our sin, when we reckon ourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord, sin will not reign in our mortal bodies (Romans 6:11-12).

A Christ-centered life, rather than a sin-centered life has given me the spiritual strength that I need to live for Christ.
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Monday, October 05, 2009

Denying The New Creation (Transcript)


In 2 Corinthians 5:17 it says a wonderful thing about what God has done in the life of the believer.

2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

Let me ask you this: Are you one of the Christians who are afraid of the New Creation? I believe a lot of Christians are. And so they deny it.


They don’t mean to deny it. When you quote them 2 Corinthians 5:17, they don’t say, “I know the Word of God says we are a New Creation, but the Bible is wrong.”

They don’t say, “Ol’ Paul the Apostle slipped up on that one. He didn’t know what he was talking about. He got a little puffed up with himself and went too far.” They don’t say that.

But they still deny the New Creation. They still deny 2 Cor. 5:17. And it’s sad, because I believe it affects their relationship to God. Why that is we’ll talk about in a little bit. But first...

Why would anyone deny the New Creation? I believe it’s for two main reasons, and in both of those reasons these people mean well. I give them all the benefit of the doubt. If they knew what they were doing, I don’t believe they would do it. They love the Lord, they love His Word, and it would sadden them to think they were actually going against the Word of God.

So what are the two reasons Christians deny the New Creation?

1. It just isn’t taught much by the church in general.

The church is filled with bad anthropology. Anthropology is the study of man, and good anthropology is biblical anthropology. And good anthropology rightly divides the word of God by distinguishing the difference between what man is like BEFORE the New Birth and AFTER the New Birth. BEFORE regeneration and AFTER regeneration.

Now pretty much all Bible-believers will teach that the Holy Spirit comes into a Christian when they’re born again. That’s not the issue. We all agree on that. The bible says, “Now if anyone does not have the Spirit of Christ, he is not His.” (Rom. 8:9)

But what about the believer themselves. Are they changed or not? Are they a New Creation or not? Your answer to these questions tell whether you have right anthropology or wrong anthropology.

What the Scripture teaches is that we ARE a New Creation. And this is just part of the New Covenant promised by God through the Prophets, and fulfilled in Jesus Christ.

Listen to the prophet Ezekiel in fortelling the coming of the New Covenant:

Ezekiel 11:19 "Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh."

Ezekiel 36:26 "I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh."

Now those who teach against the New Creation will say things like, “We’re just Sinners. We’re no different than that pagan guy across the street there.”

But is that true? Not according to the bible.

You see, the bible makes a distinction between what we ARE and what we DO. Of course we sin at times, even as Christians. The flesh wars against our new spirit, our new heart, and sometimes we are deceived by the world, the flesh and the devil, and we make wrong decisions, and we sin against God, our Savior. And that’s an awful thing.

But when we do that, we actually are not behaving as ourselves in our new nature, we are going AGAINST ourselves. We are acting against what we really ARE after God has given us a new heart and made us a New Creation.

That’s why you will never see in the New Covenant Scriptures Christians referred to as Sinners, but over and over you will see us referred to as Saints.

Again, not because we don’t sin, but because that’s not who we are, that’s not our identity, that’s not our nature anymore. And so our goal is to walk by the Spirit, not just the Holy Spirit, but our own new spirit as well.

See, we are now one spirit with the Spirit of God. He has joined His spirit with ours. And He wouldn’t do that with our old sinful spirit. He gave us a new spirit, made us a new creation, and then joined His precious Spirit with ours. That’s exactly what it says in 1 Cor 6:17, "But he who is joined to the Lord is one spirit with Him."

But this isn’t taught much in the church, even though it’s as clear as can be right there in Scripture.

And that brings up the second reason why I believe well-meaning Christians deny the New Creation.

2. They think it takes away the glory due to God alone.

And that's why I give them the benefit of the doubt. We want to glorify God. Every believer ultimately wants to glorify God. We should give glory to God alone.

Since He did it all by grace, we can take no credit for it.

But suppose an architect built a magnificent building, and no one would admit it was a magnificent building because they didn’t want the building to get any credit? Silly, isn't it?

That’s how it is with God and the New Creation. It doesn’t take away from God’s glory to acknowledge the miraculous wonderful thing He has done in our hearts...it actually GIVES Him glory!

To deny the New Creation, to look at believers as just Sinners, is to deny what God has done AND WHAT HE IS DOING.

The True Story of an Ex-Con

Let's take a look at a passage here. I want to tell you a little story. I love to tell this story. If you've heard it before, bear with me.

There's a Pastor at Palo Alto Bible Church. He's passed away now, but his name is Ray Stedman. And he tells the true story of a time when a man came into his congregation who had just gotten out of prison.

And when he was in prison he had bcome a Christian. But he had not had much time to grow, and he came to Ray Stedman's church, and sat himself in the middle of this wealthy and educated congregation. And Ray Stedman tells the story of what the man told him afterwards.

As Ray Stedman was preaching from this passage in 1 Corinthians, Chapter 6, verses 9 through 11...let me go ahead and read the passage, and then I'll tell you what Pastor Stedman said.

"Do you not know that the unrighteous will not inherit the Kingdom of God. Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the Kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God."

Now as Ray Stedman was going to read this passage, he asked the congregation, "Would you do me a favor? As you hear yourself in these roles, in these identities, would you just stand up, so that we might just see what the work of God has been in the life of this congregation? As I read these, would you just stand up?"

And he began to read.

Now meanwhile, this ex-con is in the audience, and he's thinking, Man, I'm in the wrong place. Look at all these people. Smart. Educated. Money. These are not my kind of people. I don't know what in the world I'm doing here.

But as Ray Stedman read these things, the congregation began to stand up one by one. "Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves..."

And one by one the congregation began standing up, because these are things that they once were. "...nor revilers, nor extortioners will inherit the Kingdom of God."

And by the time he got finished, virtually the entire congregation was standing up. And the ex-con looked around and said, "These are my kind of people!"

Well, why did he say that? Because he realized that these people, in their hearts, in their identities, had once been no different than him. But look at what verse 11 says, "such WERE some of you. But you were washed, but you were sanctified, but you were justified, in the name of the Lord Jesus, and by the Spirit of our God."

You see, these are the kinds of things that we were before we were made a new creation.

A Few More Scriptures

But now I’d like us to look at a few more scriptures which demonstrate that you are a New Creation.

2 Corinthians 5:17, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new."

Now let's look at Romans Chapter 6, verses 1 and 2, "What shall we say, then? Shall we sin so that grace may abound?"

You see, Paul had just gotten through explaining that we're saved by grace, that it's a free gift, that even though we have sinned and fall short of the glory of God, that even though the wages of sin is death, that as a free gift God has forgiven our sins, and declared us righteous in Christ (that's in Romans Chapter 5).

Now he says, "What shall we say then? Shall we continue in sin so that grace may abound?" See, that was the logical question asked by his audience. Well, gee, if the more we sin the more grace abounds, should we continue in sin?

He says in verse 2, "Certainly not! How shall we who died to sin live any longer in it?" You see the logic there? Our old man, our old spirit, our old nature, was put to death on the cross and we became a new creation.

And Paul is saying, "Certainly not. We shouldn't continue in sin. We're a new creation now." Verse 3 says, "Or do you not know, that as many of us as were baptized into Christ Jesus, were baptized into His death? Therefore, we were buried with Him through baptism [that's talking about the baptism that the Holy Spirit baptizes us into the Body of Christ] into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life."

That's that new creation. That's why he says in Romans 6:6, "Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves to sin."

See, we were crucified with Christ, our old man, and became a new man, a new creation through Christ.

Now he says in verse 11, "Likewise, you also, reckon yourselves [that means 'choose to believe', 'consider', reckon yourselves] to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

As we reckon ourselves dead to sin, as we realize that we have been crucified and are dead to sin, we take on a whole new view of what God has done. And we realize that we are a new creation. Only then can we "not let sin reign", verse 12.

"Therefore, do not let sin reign in your mortal body." See it says, "Therefore...[because we're dead to sin and alive to God in Christ...therefore] do not let sin reign in your mortal body, that you should obey it in it's lusts."

It's only when we understand that new creation that we really understand how to not let sin reign in our mortal body.

Verse 6:14 then says, "For sin shall not have dominion over you, for you're not under law, but under grace." See, it's all of grace. We were made a new creation by grace, we have been indwelt by the Holy Spirit by grace, we were made one spirit with Christ by grace, We are a New Creation!

Why Do We Need This Truth?

Why do we need this truth? Because how else will we not let sin reign? By sheer will power? By the Law?

Paul explains in Romans 7, verses 13 through 25 how impossible that is. The very thing he wants to do, he can't do. The very thing he doesn't want to do, he finds himself doing. Why? Because that's what we do when we walk by the flesh, when we don't understand our new creation.

And as he point out, sin is in us, in our members, but it's not us!

But I don’t want to wander too far off our subject. Let me just mention one other scripture that indicates clearly that we are a New Creation:

Gal. 2, starting at verse 19, "For I through the law, died to the law, that I might live to God."

How'd that happen, Paul?

"I have been crucified with Christ. It's no longer I who live, but Christ lives in me. And the life which I now live in the flesh, I live by faith in the Son of God, Who loved me and gave Himself for me."

You see, we've been crucified with Christ. We're new creations now.

So what’s the harm of just flippantly saying “We are still sinners just like that unsaved guy over there”, and attempting to be humble by saying that? What’s the harm, if it makes me humble?

1. It’s never humble to deny the work of God in the new creation, in the New Covenant.

It’s never humble to deny what God has said and done.

The mantra you will hear goes like this, “A high view of God, and a low view of man.” Well, that's not scriptural, that's not rightly dividing the Word of God. Of course we should have a high view of God, but to have a low view of man is to deny what God has done. We give a high view of God partly because of the wonderful thing He has done in the new creation.

2. It makes sin seem natural to the believer.

We don’t see it as a foreign entity and we don’t see our sins as going against our nature, and so we neglect the path of walking by the spirit.

If we don’t see ourselves as dead to sin and alive to God, how can we reckon ourselves dead to sin and alive to God? (Rom 6:11)

3. It robs us of the joy we receive when we realize the amazing thing that God has done for us and in us.

When we realize that we’re not just forgiven, as wonderful as that is, and that we are also made new, we will marvel even more at this marvelous Christ who redeemed us.

And we have a taste of the joy that is to come when even the sin which dwells in our members is done away with, and we can be not only a New Creation in our spirits, but in our bodies as well.

So, don't deny the new creation. Embrace it and praise the Lord for what He has done.

Denying The New Creation


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This week's message on Grace Walk Radio:

Denying The New Creation

Grace For Life radio archives are here.