The Legalistic Tendencies Of The Puritans (Part 2 of 2)

Part 2 - by Michele Rayburn
(Part 1 is here)

It seems as though Thomas Watson had an unhealthy preoccupation with sin, causing him to heap unnecessary condemnation upon himself, and leaving little or no room for himself or other Christians to experience the grace of God toward their sinful condition.

It seems as though Watson was collapsing under the weight of his own heavy yoke.

I was quite thrown by the words Watson used to describe God’s behavior toward His children. "A godly man loves the menaces of the Word. He knows there is love in every threat."..."God...mercifully threatens us, so that He may scare us from sin"..."There is mercy in every threat"...???

Was Watson’s definition of “menace”, “threat”, and “scare” different from that of today? Is it to be interpreted differently, or did he really mean what he said?

Then I thought, “Where is the Scripture to support his belief that God menaces, threatens and scares His children from their sin?” The Scripture that Watson used to support how the believer “loves the threatening part of the Word” I found to actually be supportive of how God regards His enemies in Psalm 68:21, and regarding evil in 1 Kings 3:26 and Zechariah 5:1, and not supportive Scripture regarding the believer.

So, it became increasingly unclear to me as to who Watson was talking about...the Christian or the unbeliever. It seemed he was mixing the two. How God uses the Word on the unbeliever and how He uses the Word on His children is quite different.

How God speaks to the unbeliever, or brings the unbeliever to repentance through His Word is different than how he teaches His children to grow in that grace by which they have now been saved.

Watson says, for instance, ”The Word has a double work: to teach us and to judge us. Those who will not be taught by the Word shall be judged by the Word.” Was he talking to the believer here regarding being judged, or the unbeliever? Or both? I’m guessing he meant the unbeliever because it refers to “those who will not be taught by the Word”.

Watson says, "We do not want sin covered, but cured. We can open our breast to the bullet of the Word and say, 'Lord, smite this sin.'" I am not sure what kind of remedy for his daily sin he is looking for here. The sins of the people of Israel were “covered” in the Old Testament by the blood of bulls and lambs.

Under the New Covenant, our sins were not “cured” but the Lord did “smite this sin” on the cross with His own blood. “For the death that He died, He died to sin once for all...” (Romans 6:10)

As Keith Green sang, “The work is already done.” Our sins are no longer temporarily “covered”, but now we have been permanently “redeemed” by the blood of The Lamb.

There is no “cure” for sin in our daily life but in Romans 6:11-14,17-18 it says, “...reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord...do not let sin reign in your mortal body...present yourselves to God as being alive from the dead...for sin shall not have dominion over you, for you are not under law but under grace...though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness.”

And 2 Corinthians 3:5-6 says, “...our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”

And finally, Galatians 5:16 says, “...Walk in the Spirit, and you shall not fulfill the lust of the flesh.”

Watson says, “The Word is a spiritual mirror through which we may see our own hearts...When the Word came like a mirror, all my opinion of self-righteousness died.”

That is true, but the Scripture goes further. It says in 2 Cor. 3:18, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”

When I read the Word I do not feel threatened, because I love and trust the Lord. I feel challenged to grow in His grace...but not threatened.

I do not need to be scared away from sin. I am already repulsed by it, because I have been given a new nature. I am a new creation in Christ who is alive to God and dead to sin.

- Michele
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The Legalistic Tendencies Of The Puritans (Part 1 of 2)

Part 1 - by Terry Rayburn
(Part 2 is here)

Since there are certainly a large number of Christians who read the Puritans, I wanted to make some comments about the Puritans in order to bring attention to a form of Legalism that they are prone to, largely because of their Covenant Theology.

No one likes to pick on such esteemed men as the Puritans, but Grace is too important to neglect the subtle spiritually-detrimental influence that the Law-based message of the Puritans can bring on an unsuspecting reader.

The following link is to a fairly representative message from Thomas Watson, entitled "A Godly Man Is A Lover of the Word":

http://www.puritansermons.com/watson/watson2.htm

I urge you to read it before reading comments by me in this post ("The Legalistic Tendencies of the Puritans, Part 1"), and by my wife Michele in the next post (Part 2).

Part 1, Comments by Terry:

Warning: Sin-centered Christians will not like the following comments. But sin-centered Christians love warnings, so I knew it would be an attention-getter :)

Watson, like other Puritans in general, thought he was being Christ-centered by being sin-centered.

This is a result of his not cutting straight (rightly dividing) the Word of Truth.

He didn't understand that the Old Covenant was made obsolete by the New (Heb. 8).

He didn't understand that sin shall no longer be master of us because we are no longer under Law but under grace (Rom. 6:14).

While he acknowledges grace in a vague way, his *focus* is on himself and his sin. This is unbiblical under the New Covenant.

Our *focus* is to be on Christ, and walking by His Spirit. Keeping our eyes on Him, fellowshiping with Him. Not examining our spiritual navel 24 hours a day to see if we're more sinless than we were yesterday, and wringing our hands and hankies when we're not.

"If we walk by the Spirit, we will not fulfill the lusts of the flesh" (Gal. 5:16). The love of Christ constrains us to walk this way, and the love of Christ is grown in our hearts and minds as we look on Him, not our fleshly wretchedness.

And the Puritans didn't get it, because they were reactionaries, reacting to a decadent immoral secular English church. And they reacted with a law/sin-focused life and study.

They rightfully gloried in the greatness of God, and this is the one value of reading the Puritans, but it's a big mistake to go to them for tips on Christian living.

They are the Emperor who has no clothes. Greatly admired, almost worshiped like they were Christ himself, they were Law/Sin nerds who never got out of Old Covenant thinking, and into the bright light of Gal. 5:1, "Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage."

And yet, I mean no disrespect to them as men. They were influenced by their peers and their times.

But we are in another time, friends. A time in which we have an opportunity to bring the light of the New Covenant to a generation of believers who still think that their performance is the point.

A time when we can shake off "Religion" and replace it with Christ Who is our Life (Col. 3:4), and leave "Religion" for the World.

A time in which we can build true "...fellowship with the Father and with His Son Jesus Christ" (1 Jn. 1:3), because "...the blood of Jesus Christ His son cleanses us from all sin." (1 Jn. 1:7)

We all want "true revival". But true revival is happening now in the hearts of those who understand the radical nature of Grace, who understand the freedom which is in Christ, and I don't mean Antinomianism.

The Performance-Based Believer can never have the revival he thirsts for, because his *focus* is himself, and he doesn't even know it.

He thinks he still has a wicked heart, and doesn't realize that he's been given a *new* heart, a heart of flesh to replace the heart of stone. (He has no idea what Paul means in Rom. 7:17, when he says, "...it is no longer I who do it, but sin that dwells in me.")

His goal in a good sermon is to be "convicted", so that he can head back to his laboratory of Performance and maybe get it right this time.

"Tetelestai!" It is finished! He has done it! Life conquered Death! Our sins, beloved are *all* forgiven. We are free to take our eyes off of ourselves and put them on the Author and Finisher of our Faith.

And the Catch-22 is that then we will sin less.

And it's all of Grace.

That's the New Covenant.

Beat Me Whip Me Theology

One of the most foolish things in the Church today is the ridiculous idea that a sermon should be judged by how much it "convicted" me.

"Oh, that was a wonderful sermon!", one gushes, "I was SO convicted!"

By this they mean, of course, that they were shown (for the 1000th time) to be a worthless low-down poor excuse for a Christian. They were made to feel that God couldn't possibly be pleased with such a low-life Sinner. And He's not going to be pleased until they SHAPE UP!

The sociopathic Pastor, meanwhile, is pleased as punch that he punched his wayward congregation in their collective gut, because he loves them of course.

"Great sermon, Pastor! I was really convicted!"

"Why thank you. Even though I know that you won't really change any more than last time I punched you in the gut, at least I'm doing my job of scourging you sheep."

He didn't feed them the Bread of Life Who is Jesus, our Friend, our Beloved, our Advocate, our Savior, our Forgiver, our Bridegroom, and the Lover of our souls.

He didn't teach them how to be filled with the Spirit and walk by the Spirit and commune with the Lord Who loves them.

But he sure convicted them.

How Can You Not Know Who You Are?

A favorite movie character of mine is Jason Bourne (Bourne Identity, Bourne Supremacy, etc.).  He's this highly trained super-agent assassin, chosen by a secret arm of the Government for already being an amazing guy, then trained to be even more amazing by a brainwashing project that turns him into almost a machine.

In The Bourne Identity, although the project has ended, Bourne retains his new machine-like abilities, but is unable to recall who he really is, or even that he is someone other than Jason Bourne (a phony name given to him by the project).  He searches for his true "identity".  I won't tell you what happens :)

At one point in the movie Jason laments as follows:

"I can tell you the license plate numbers of all six cars outside.

I can tell you that our waitress is left-handed and the guy sitting up at the counter weighs two hundred fifteen pounds and knows how to handle himself.

I know the best place to look for a gun is the cab of the gray truck outside, and at this altitude, I can run flat out for a half mile before my hands start shaking.

Now why would I know that?

How can I know that and not know who I am?"

Did you catch that last line?

Are you a Christian who has all kinds of amazing things about you, but you don't know who you are in Christ?

I can hear you say,

"I know my Bible better than anyone in my family, I know 75 Christian songs by heart, I know I've been saved for 10 years, I know the routine of my church service like the back of my hand because I go there three times a week, I know 500 Bible verses by memory, I know all the basic doctrines of the Christian faith!

How can I know that and not know who I am?"

Just a reminder, friend, if you are a born-again Christian, here is who you are...

http://www.ficm.org/whoiam.htm

Big Tom

Have You Seen The Big Tom Movie? It's just a few minutes long. Go ahead, make your day :)

Big Tom Movie

The Sacrifice Lamb

Sung by Joel Chernoff (Lamb)

Have A Blessed Easter!

Picture a mean bunch of guys, big rocks in their hands, hate on their faces, kicking up dust in the ancient Judean sun.

"For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God!"

With these amazing words in John 10, the Jews gave their reason for trying once again to stone Jesus.

Not yet ready to die, and certainly not by stoning, Jesus escaped Judea and crossed the Jordan River to where John the Baptist had once baptized repentant Israelites, probably Perea.  He stayed there for a while, and many believed in Him there.

When word came to Jesus that his beloved friend Lazarus was deathly sick, He didn't cross the Jordan back to Bethany near Jerusalem to visit his friend on his death bed.  No one could blame Him for staying .  After all, hadn't the Jews repeatedly tried to seize and stone Him?  So the disciples didn't blame Him, and they weren't surprised that He stayed in Perea.  It only made sense.  Lazarus would have to rely on the comfort of His immediate family, Mary and Martha.

But the disciples were surprised a couple of days later, when Jesus said, "Let us go to Judea again."  What?!

They said to Him, "Rabbi, lately the Jews sought to stone You, and are you going there again?"

And He told them He was going to raise Lazarus from the dead.  Do you think they believed Him?  I don't.  I think Thomas spoke for all the disciples when he said, "Let us also go, that we may die with Him."  They thought this was it.  The end.  Crazy, but hey, He's the Lord.  We will follow Him and we will die with Him if necessary.

But they didn't die that day.  They went to Bethany, and Jesus spoke the words that thrill our hearts, as believers in Him:

"I am the Resurrection and the Life.  He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die..."

And he raised Lazarus from the dead.

And later He died on the Cross.  They finally got Him.  They finally put an end to the One whom they said blasphemed because He said He was God.  And the brave disciples who went to Bethany with Him, willing to die, cowered behind a closed door, mourning the loss of their Rabbi, and their dreams.

We appreciate His death now.  We know that it paid for our sins.  We cringe at the horror of the Innocent One being beaten and scourged and crucified and separated from His Father as He took the fury of the Wrath of God on Himself.  We appreciate it.  But we don't exactly celebrate it.

What we celebrate is that on the third day, He rose from the dead.  He authenticated that He is Who He said He was.  He is the Anointed One, God the Son, the Christ, the Messiah!  And He is alive!  And we say Hallelujah!  He is risen!

Even as a historical event, it's noteworthy.  But He did it for a purpose.  He was "raised for our justification".  He was crucified, buried, and raised from the dead, that we might live.  He said He came that we might have life and have it more abundantly.  And in some mysterious way, when He died on the Cross, we died with Him, and when He was raised, we were raised with Him, and seated with Him in the heavenlies, far above all rule and authority and power and dominion.

We were made alive spiritually, with the promise that we will be raised physically as well, on that Great Gettin' Up Morning!  We became New Creations!  Old things have passed away, behold all things have become new!  There is therefore now no condemnation to those who are in Christ Jesus!  Hallelujah, what a Savior!

And all because He died for our sins.  He became sin for us that we might be made the righteousness of God in Christ!

He Is Risen!

It Is Finished

by Michele Rayburn


We have died once to the penalty of sin, and so we have peace with God. (“I have been crucified with Christ...”)

We are able to die daily to the power of sin because we stand in grace. (“... it is no longer I who live, but Christ lives in me...”)

And someday when we are present with the Lord, we will be free from the presence of sin. (“...and the life which I now live in the flesh I live by faith in the Son of God Who died for me and gave Himself for me.” - Galatians 2:20)

Jesus died once for our sins, and shed His blood for us, so that we can rest completely in His finished work on the cross.

Sometimes we as Christians live as if it isn't "finished". We live as if our sins are not forgiven, past, present and future. And we find ourselves trying to earn God's favor each day.

But we stand in grace, in a permanent state of forgiveness, precisely because "It is finished."