Do We Need To Preach the Law To Preach The Gospel?

There is a common teaching that the Law of God must be preached in order for the Gospel to be preached. In other words, that before you evangelize someone, that is, give them the Good News of Jesus Christ, and His death on the Cross for sins, and His resurrection, you must first preach the specific Laws of God to show them that they have sinned. Usually these specific Laws of God are given as the Ten Commandments.

But is this true? Do we need to preach specific Laws of God in order to preach the Gospel?

I believe the biblical answer is a definite “No”.

But first, I believe this "Law before Gospel" teaching idea has become an unbiblical tradition among many Christian teachers. Often, instead of going to the Scriptures and seeing if this Law Preaching is really commanded or required, they merely read of another teacher who has said it, and they believe it.

“Why, good old Charles Spurgeon taught that the preaching of the Law must come before the Gospel.” Or in more modern times, “Ray Comfort, the Way of the Master guy, teaches that you must give the Ten Commandments (or at least a couple of them) to somebody before you tell them the Good News.”

It’s often taught like this, “You have to give them the bad news, before you give them the good news.” Or, “If you don’t get them groveling in misery over their breaking of God’s Laws, they won’t be receptive to the Gospel. They will be flippant, thinking they don’t need salvation from anything.”

There are even several Scriptures that are sometimes used to prove the point of Law Preaching, and we’ll examine some of those. But I believe those Scriptures have been pulled out of the Bible to support this “tradition of men”, rather than the tradition coming from a good study of the New Testament.

Three biblical reasons why we are NOT called to preach the Law before we preach the Gospel.

1. All men already know in their hearts the moral law of God, and they know that they are sinners against God, and they suppress that truth in unrighteousness.

We already know from Romans 1:18 that the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. In other words, every man already knows that he is ungodly and unrighteous, and that he deserves God’s wrath.

How does he know this? Well, Romans 1:19,20 goes on to say two things. That the knowledge is within them, and that the creation makes obvious the attributes, eternal power, and divine nature of God.

But Romans 1:18 says another interesting thing. It says that men “suppress the truth in unrighteousness”.

They not only know they are wrath-deserving sinners, but they add to their sin by suppressing it, denying it. That’s why in verse 20 it says they are “without excuse”.

But that’s not all. The Jews, of course, in Bible times, would be very aware of the Laws of God, and the Ten Commandments. But we read in Romans 2:14-16:

“For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness, and their thoughts alternately accusing or else defending them, on the day when according to my gospel, God will judge the secrets of men through Jesus Christ.”

What does it mean? Simply this: God has placed in everyone his moral law, and given men a conscience to identify when they are doing wrong, which of course they do constantly. So again, they are without excuse.

They don’t need to hear, “Thou shalt not steal.” They know in their consciences. They know the beauty and just and wonderful truth of God’s character and what He requires. But, as Romans 3 tells us, “There is none righteous, not even one...there is none who seeks for God...there is none who does good, there is not even one.”

So again, all men already know in their hearts the moral law of God, and they know that they are sinners against God, and they suppress the truth in unrighteousness.

So if you’re witnessing or preaching the Good News of Jesus and the forgiveness of sins through the Cross, and somebody acts innocent and says they don’t need forgiveness because they live a pretty good life, you don’t need to prove anything to them. You can look them in the eye and say, “You know better than that. You know, just like I do, that all have sinned and come short of the glory of God.” And proceed to give them the Good News.

2. The Law has NO power for salvation. But the Gospel does.

In Romans 1:16, Paul says something that I believe we often forget. He says, “For I am not ashamed of the gospel, for IT is the power of God for salvation to every one who believes, to the Jew first and also to the Greek.” In other words, to those who know the Ten Commandments (the Jews), and to those who don’t know the Ten Commandments from a hole in the wall (but they know very well that they are in constant violation of the moral compass that God has placed in their consciences).

Why? Why is this Gospel the “power of God for salvation”?

Verse 17 tells us. Because in the Gospel is revealed the righteousness of God, the only righteousness that will save us. The righteousness that we must receive as a free gift because our own "righteousnesses are as filthy rags".

That’s why so many people have been led to Christ by the so-called Romans Road, without the preaching of the Law. Because men are reminded that all have sinned (Rom. 3:23), and that the wages of sin is death or the wrath of God, but that the free gift of God is eternal life through faith in Jesus who died on the cross (Rom. 5:6 and 6:23), and that he did it out of love, demonstrating His love toward us, in that while we were yet sinners, Christ died for us (Rom. 5:8), and that whoever believes in Him (Jews who know the Ten Commandments, or Gentiles who don’t) will not perish, but have eternal life (John 3:16), whoever confesses Jesus as Lord, and believes in their heart that God raised Him from the dead, shall be saved (Rom. 10:9).

That’s the Gospel, and that’s the power of God for salvation.

3. There are no New Testament commands, nor New Testament examples for preaching the Law before the Gospel.

Now let me take a little side road first and say this: I love the laws of God. Every law that God ever spoke or inspired is a reflection of His Holy, Just and loving heart. And I want to know His heart, because I love Him. He put that in my heart, to love Him. He is my Savior, and He is my Lord. I want to know what He wants. And when I’m walking in the Spirit, I want to follow and obey Him with every fiber of my being. I can say, "Not my will, but Thine be done."

And so I agree with the Apostle Paul that the Law is good.

But you will search in vain through the Book of Acts or the New Testament Epistles for any COMMAND to preach the Law before preaching the Gospel. And you will search in vain through the Book of Acts or the New Testament Epistles for any EXAMPLE of preaching the Law before preaching the Gospel.

What you will see is an assumption by the Apostles that everyone is a sinner, and that they know it. Without exegeting the whole Book of Acts, one example will serve, especially since it specifically deals with some Gentiles. When Peter is called to preach to Cornelius, the Bible records pretty much his whole message in Acts 10 beginning at verse 34. Not a word is mentioned of the Law. But Christ is preached and Him crucified, for the forgiveness of sins.

This pattern is followed throughout the Book of Acts.

Objections

Well, let me continue with some objections. I’m not interested in human reasoning objections, but biblical ones. Let me deal with a few verses that are often used to make the claim that the Law must first be preached, and then the Gospel.

Psalm 19:7

It's usually quoted, “The Law of the Lord is perfect, converting the soul.” The word “converting” sounds like salvation, but you will see in the margin, or in most translations, that the best translation is “restoring the soul” or “reviving the soul”. It’s likely not even a reference to salvation at all, but in any case, the Old Testament Psalms is not the most reliable source for a New Covenant doctrine.

Also, when the Psalmist refers to the Law of the Lord, he is not referring to the Ten Commandments or any specific laws, but to the Word of God in general, as it was then known. You will see this over and over in the Psalms. That’s why the reading of the Psalms can be so rich for us New Covenant believers who are no longer under the Old Covenant Law.

Romans 3:20

“...for through the Law comes the knowledge of sin.” Although it’s true that through a specific law can come the knowledge of a specific sin, that is not Paul’s point. He is contrasting the inability of the law to “justify” anyone in God’s sight. In other words, no one can be saved through the law, he points out.

The best the law could do is show how someone has specifically sinned. But as we have already pointed out, man already knows he is a sinner, a breaker of God’s law, and suppresses that truth in unrighteousness.

1 John 3:4

“...sin is lawlessness”. The argument is made that lawlessness is the breaking of laws, and that this must be preached to show that someone has sinned. This is not only a little silly in view of what we’ve already seen about the heart and conscience of man, but it's not what John was trying to get across at all.

John was contrasting the true born-again believer with the false believer and saying that the one who practices sin has an attitude of lawlessness. Not just that they break God’s laws, but that the source of that law-breaking is a heart of lawlessness, and thus an unregenerate or unsaved heart. This has nothing to do with preaching specific laws to “prepare” for the Gospel.

Romans 7:7

Paul says, “I would not have come to know sin, except through the Law, for I would not have known about coveting if the Law had not said, ‘You shall not covet.’” But the context shows that Paul is talking about the power of the Law to pour gasoline on the fire of sin.

Certainly Paul knew sin, even before he heard the law. All men do. But he’s making the point that the command or the law itself caused the sin to rise up in him. When he heard “Do not covet”, it made him covet all the more. Such is the heart of a sinner. Nothing in this section has anything to do with evangelism, or the Gospel.

John 16:8

“And He [speaking of the Holy Spirit to come], when He comes, will convict the world concerning sin, and righteousness, and judgment.”

This is supposed to show that the Law must be preached, because the Holy Spirit will convict of sin and judgment. But look at the next verse John 16:9:

“...concerning sin, because they do no believe in Me.” Do you see that? It’s not the Law itself that brings conviction. It’s the very Gospel itself. It’s the Good News about Jesus Christ.

And look at John 16:11, “...and concerning judgment, because the ruler of this world has been judged.” See that? The work of Christ on the Cross has crushed the head of the serpent, to hearken back to Genesis. Sin has been paid for on the Cross and God’s righteousness is given as a free gift to those who will believe the Gospel.

John isn’t talking about Law in this section, but about the Gospel.

And finally, let’s deal with the verse that is used most often to support preaching the Law before the Gospel:

Galatians 3:24

“Therefore the Law has become our tutor [or schoolmaster] to lead us to Christ, that we may be justified by faith.”

Here again, context is so important. Paul is not speaking here at all about individual laws which are broken and thus leading us to faith in Christ. He is speaking of a historical progression from the time of Abraham who is promised a Seed which will become the Messiah, through the time of the Old Covenant, which showed how man could not be justified by obedience to any laws, and led finally to the promised Christ, in Whom alone is salvation, through His death, to all who believe.

Speaking of Jews only, Paul says that the Old Covenant was a tutor, but not to show men they were sinful, but that they could not gain righteousness through the keeping of the Law! They already knew they were sinful, but they thought that their so-called good deeds could justify them. And since their good deeds could not justify them, they were led to the Messiah, whose righteousness was offered as a free gift, the only way any of us are saved.

Preach the Gospel, friends. Plant the Gospel, water with Gospel, and God will give the increase for His elect. That is our confidence, through Jesus Christ our Lord.

Reformation Day Symposium 2007

Tim Challies is linking a bunch of blog posts on Reformation Day at www.Challies.com.

The actual post link is here.

Celebrating Halloween With Abraham, Martin & John

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Celebrating Halloween With Abraham, Martin & John

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Celebrating Halloween With Abraham, Martin & John

In America Halloween is celebrated on October 31st. At this time it’s only two days away. I don’t particularly like Halloween, especially its occult aspects, but that’s a message for another time.

I want to tell you a brief story of God’s grace.

Reformation Day

You see, October 31st is also Reformation Day, when we celebrate the light that dawned when the so-called Reformers began to break out of the darkness of Roman Catholicism, and once again began to preach salvation by grace through faith.

It was 490 years ago that Martin Luther nailed his 95 Theses to the big wooden door of the Wittenburg Church, denouncing the sale of indulgences by the Roman Catholic Church, in which the souls of dead people were supposedly purchased out of the mythical Purgatory, or their time in Purgatory was shortened. It was an evil practice, which preyed on the fears and superstition of the people, and made them poorer as the so-called Church grew richer.

Abraham

But I want to begin our story much farther back in time, to a man called Abraham.

Abraham was called by God out of Ur of the Chaldees, a pagan land with a pagan superstitious culture. God called Abraham away from his people and his culture, to begin a whole new people and culture, which eventually culminated in the nation Israel, and eventually the promised Messiah of Israel, the Lord Jesus Christ.

And the reason I want to begin with Abraham is because of a covenant that God made with Abraham. And this covenant became the forerunner to what we now call the New Covenant.

God promised Abraham that he would become a mighty nation, that he would have millions of descendants, through which the world would be blessed. Now the whole story is too long to tell here, but there was one little problem. Abraham’s wife Sarah was barren, childless. And the years had passed, and Abraham had assumed that his heir would be someone from his household staff. This was customary when there was no offspring.

Let’s read the promise of God from Genesis Chapter 15, verse 4 and following:

“Then behold, the word of the Lord came to him, saying, ‘This man will not be your heir; but one who shall come forth from your own body, he shall be your heir.’ And He took him outside and said, ‘Now look toward the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’”

Now Abraham could either believe that or not. Did he believe it?

Well, let’s fast-forward to the book of Romans and see what Paul wrote to the Romans about it, and at the same time we’ll learn a very important Bible truth about salvation.

In Romans 4:3,5 we read, “For what does the Scripture say? And Abraham believed God, and it was reckoned to him as righteousness.” “...but to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness.”

Through the story of Abraham we learn something that has always been true:

Salvation is a free gift from God, through believing God. Or as the Bible says, by grace (that’s the free gift), through faith (that’s believing God).

And this salvation was paid for by Jesus Christ on the cross when he paid for our sins. The Bible says He became sin for us, so that we could become the righteousness of God. In other words, He paid the price, so that we could be declared or reckoned righteous by God, Who gave us the gift of His own righteousness, when we believed in Jesus Christ.

There is no other way, and there never has been. Even the blood of bulls and goats could not take away sin, the Bible says in Hebrews 10:4. All the blood of the sacrifices of Israel did were to temporarily cover the sins of the people until the time that the Messiah could shed His blood to pay for and take away sins.

But salvation was always by grace (a free gift) through believing God.
Now let’s fast-forward a few hundred years beyond Paul and the other Apostles, who taught this beautiful Gospel, good news, that whoever believes in Jesus Christ would be saved by grace through faith.

The Roman Catholic Church

The organized Church became infected more and more with the world’s view of religion. What is the world’s view of religion? It’s simply this: we must DO something, some obedience, some ritual, some work to EARN the favor or love or salvation of God. Salvation couldn’t be a gift, so it must be earned in some way.

And every religion of the world, except true Christianity, has that in common. Some aspects of doing good works or rituals to attain heaven, or Nirvana, or eternal life, or whatever.

And although the Church has always had that evil Legalism influence knocking at its door, after around 400 A.D. it became more and more of an organized Legalism, built into the very documents and teachings of the Church. And on into the rightly-called Dark Ages, and into the Middle Ages, it became the norm. The headquarters of the organized Church became Rome, with its Bishop known as the Pope, and the Roman Catholic Church held its grip on most of the then-known world.

And without going into great detail, the basic doctrine of the Roman Catholic Church was that of works plus "grace", or what they called "grace". It really wasn’t grace at all, because as the Scripture says,

“But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.” (Romans 11:6)

In other words, if you add works to grace, as a requirement for salvation, then it’s not really grace at all. Because grace means “free gift”, and if you have to add works to get a free gift it’s not a free gift.

That was the problem with the Galatians, and Paul minced no words when he told them that by mixing grace and works, they not only were corrupting grace, but they were believing in another gospel, which is not really a gospel at all, and those who taught such a thing were accursed.

This is still, by the way, the teaching of the Roman Catholic Church today. You will hear their leaders talk about salvation by grace, or salvation by faith, or talk about justification, or the merits of Christ, or the mercy of God, even the Bible and the authority of the Bible.

But despite the twisted terminology, the final result is a teaching that it’s not grace by itself or faith by itself by which we are saved, but grace plus works, faith plus works.

Martin

Well, we come in our story to a Roman Catholic monk named Martin.

By his own admission, there was never a monk who strived any harder than Martin to gain God’s favor. There was never a monk who worked any harder, drove himself any farther, punished himself any more than Martin Luther.

But no matter how he worked and strived and prayed and worked and strived and prayed, he had no peace. And the reason was that he understood how righteous and holy God was, and that man’s works can never gain favor from such a perfect and righteous and holy God.

He was somewhat awakened to the corruption of the Church when he saw the practice of indulgences being stepped up drastically to pay for the building of St. Peter’s Basilica in Rome. The building program was financed by indulgences being sold to the people. And the chief salesman was a man named Tetzel.

Luther was appalled at the crass misuse of power and superstition, and nailed his complaint to the Church door as his 95 Theses.

But that was not Luther’s most important enlightenment. As a student of the Scriptures, he studied the books of Galatians and Romans intently. And he began to see something in the Scriptures, and finally the light dawned on him, as God opened his heart, just as he had opened the heart of Abraham, and millions of others since.

What Luther saw, what was revealed to Him by God through the Scriptures, was that salvation was not earned in any way, but was a free gift of God, through faith in Jesus Christ.

And it set Luther on fire.

In this modern day of gospel books and Bibles on every desk and shelf in America, we may take it for granted. But Luther was living in a day when the light of the gospel had almost been put out for hundreds of years. Darkness had settled in so deeply that when Luther began teaching salvation by grace alone through faith alone, HE was the one who was considered a heretic.

But by God’s grace, the Reformation had begun with gusto. Luther had meant to Reform the Roman Catholic Church, but they would have none of it. And thus the so-called Protestant Church became a whole new thing.

Through Martin Luther, and other Reformers, the Bible was widely spread in the language of the people. Formerly it had only been widely available in Latin, and many leaders had meant it to stay that way, so that doctrine could only be dispensed through them, twisted as they made it. But as people were able to read the clear teaching of Scripture, the good news spread.

John

One of the most influential of the Reformers was John Calvin, who headquartered in Geneva. Another intense student of the Bible, by the time he was only 27 years old, he wrote The Institutes of the Christian Religion, and became one of the key streams for the spread of the grace message throughout Europe in this exciting time.

There were many others who caught fire with this light of the gospel that God blasted onto the earth in a new setting. Names like Zwingli, and Melanchton, and Knox. It was Knox who prayed, “Lord give me Scotland or I die.” And Scotland was revolutionized by the gospel.

Not to be thoroughly run out of town, the Roman Catholic Church lashed back with Inquisitions and persecutions designed to maintain its power and the false gospel of faith plus works. Many were tortured, burned at the stake, or otherwise martyred for the simple gospel of salvation by grace through faith. But the blood of these martyrs became the seed of the church, which grew rapidly.

And out of this storm survived some basic truths that we celebrate alongside Halloween, some 500 years later. Despite Halloween winning the popularity contest in our culture, I invite you to join me in celebrating what has become known as the Five Solas.

Five Solas

The first is Sola Gratia, by grace alone. Our salvation has to be a free gift of grace, because our own righteousnesses are as filthy rags, useless in securing our salvation in any way.

Another is Sola Fide, by faith alone. Faith will always be followed by works, but the works are never the requirement or instrument of our salvation.

Another is Solus Christus, by Christ alone. Only by the work of Christ, in shedding his blood and dying on the cross, may we be saved by grace through faith in Him. There is no other way to the Father except by Him, Jesus Himself said.

Another is Sola Scriptura, by Scripture alone. The Scriptures, the Bible, is the only authority we have from God for ultimate truth. Because it came by revelation from God, it is true, and He reveals to His children the truth of the Scriptures, and there is no other authority for doctrinal truth, including the Church itself.

And one more, Soli Deo Gloria, for the glory of God alone. That is the heart song of the redeemed, that He might be glorified in our lives. And He is.

One glimpse of the glory of the Lord makes the glory of the greatest Medieval Cathedral, or the glory of the splendor of the Vatican and its gold and fancy dress, fade by comparison.

Celebrate with me, and Abraham, and Martin and John, the Reformation, and the bright light of the gospel of grace through faith in our Lord Jesus Christ.

What Does It Profit A Man...?

Professor Randy Pausch
Click here for "Final Lecture".

This speech is the "Final Lecture" of Professor Randy Pausch, Professor of Computer Science, HCI, and Design; Co-Founder, Entertainment Technology Center Carnegie Mellon University.

Professor Pausch is dying, and this lecture is supposed to be inspiring.

Instead, I find it one of the saddest I've ever seen or heard.

Please pray that God will open the Professor's heart to know the Lord Jesus Christ. He has weeks to live as of this writing.

Click here for "Final Lecture".

I wrote Professor Pausch the following email:
=======================================
To: professorrandypausch AT gmail.com
Subject: With Love, A Word About Your Soul

Dear Mr. Pausch,

My heart goes out to you in love.

But I'm not inspired by your speech. It saddens me.

Jesus said, "What does it profit a man if he gains the
whole world, but loses his soul?"

Before you reject that thought, please read the Gospel
of John, the 4th book of the New Testament. What do
you have to lose? If it appeals to you at all, read
it again.

Then read the Book of Romans.

You will find what so many of us have found. These simple
truths:

1. That the power and attributes of God are clearly shown in
the creation around us, but men "suppress the truth in
unrighteousness" (Romans Chapter 1).

2. That "all have sinned and fall short of the glory of
God" (Romans 3:23).

3. That "the wages of sin is death" (Romans 6:23).

4. But that "the FREE GIFT of God is eternal life in Christ
Jesus our Lord" (Romans 6:23).

5. That if anyone believes in Jesus Christ as Lord and
Savior, that He died on the cross to pay for thier sins,
that He rose again from the dead...that they will be
forgiven of all their sins.

6. And when they die, they will not be punished for their
rebellion against the Holy Lord, but will live with Him
forever in heaven.

And it's a free gift. That's what "Grace" means. We don't
deserve it, but Jesus paid for it on the cross, because of
His love.

"For God so loved the world that He gave His only begotten
Son, that whoever believes in Him shall not perish, but
have eternal life." (John 3:16)

May you take this to heart, Professor.

While many are inspired by your speech, believe me, many
others are praying for your salvation.

"Believe on the Lord Jesus Christ and you shall be saved."
(Acts 16:31)

Sincerely,
Terry Rayburn
========================================
Update: July 25, 2008, Randy Pausch died.

Does God Really Act When We Pray?

This week's audio message:

Does God Really Act When We Pray?

Grace For Life audio archives are here.

Is The Abundant Life Only For Heaven?

This week's audio message:

Is The Abundant Life Only For Heaven?

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Truth And The Holy Spirit

This week's audio message:

Truth And The Holy Spirit

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Pray For Our Troops

I live in an army town.

Clarksville, Tennessee is connected to Ft. Campbell, Kentucky, home of the 101st Airborne Division, including the 160th Nightstalker Special Forces and the 5th Special Forces Group.

They are now, for the next couple of months, engaged in another major deployment to Iraq and Afghanistan.

I was never in the military, and when I came to Clarksville in 1986, I didn't really know the difference between a Sergeant and a Colonel. But for many years now, I've been in the homes of hundreds, maybe thousands of soldiers and their families.

I've come to love them, respect them, pray for them, and sometimes counsel them. I have watched them come and go on reassignments to other stations, and in deployment to battle. I've watched the tears of "Goodbye" and "My Daddy Is A Hero", and "Welcome Back, Honey", and "I Lost My Legs In Battle, But I Wish I Could Go Back Again", and "I Lost My Husband And My Kids' Dad To A Bullet".

I know the war in Iraq is controversial.

But I also have the privilege of knowing the men and women who have gone there, sometimes for their third tour of duty.

I see the hardship, but I see the courage of soldiers that I'm old enough to call kids.

I see the pain of separation, but I see the sense of justice in the eyes of soldiers who mean to fight evil.

I see the occasional scarred face or prosthetic leg, but I see something I don't see enough of outside the military...a comaraderie...a brotherhood of respect and duty and a cause they're willing to die for.

I serve in what has been called the army of the Lord. A peaceful army of good news called the Gospel. The good news that Jesus Christ died on the cross to pay for our sins, and rose again from the dead, because He loves us, and that whoever will believe in Him will be saved from the wrath of God, and will have eternal life.

It's a different mission, a different brotherhood, a different cause.

But I'm willing to die for it, too.

And I'm inspired by our soldiers. And I ask you to pray for them.

Here is a tribute to them:

http://www.youtube.com/v/ervaMPt4Ha0&autoplay=1

Compromising With Legalism

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Compromising With Legalism

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