Worrying About The Future?

It's New Year's Eve here in Clarksville, Tennessee.

Christmas is over, the holiday hustle and bustle is over. People's thoughts are beginning to turn to New Year's Resolutions, weight loss after the seasonal delicacies, setting goals for the New Year, and exclaiming, “Where did the last year go?"

Or the last 5, or 20?

But wherever those years may have gone, the next year is upon us.

Here's my question: Are you worried about it? Are you worried about the next year, or the future in general?

Let me state it boldly up front.

There are two things that are infinitely foolish.

One is for a Christian to worry about the future. We all do it sometimes, but we at least need to recognize that it's foolish.

But the other thing that's foolish is for a non-Christian to NOT worry about the future. Someone who doesn't know Jesus as Lord and Savior should worry. In fact we should pray for those we know and love to worry, if they don't know Jesus.

There are lots of books written for unbelievers, which teach them not to worry. Psychology books, and self-help books, and positive thinking books, and success books. The book stores are filled with whole rows of shelves of books under the general heading of Self-Improvement. And almost all of these books contain some so-called wisdom in them which tell their readers not to worry.

Some will even quote the Scriptures, with hardly the slightest understanding of what they are really about. They will quote Phillipians 4:6, which says, “Be anxious for nothing.” But they might leave out the next part of the verse which says, “but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” They don't really know what that means, do they?

Some will quote Jesus who says, “Do not worry for tomorrow, for tomorrow will care for itself. Each day has enough trouble of its own.” - Matthew 6:34.

Of course, most unbelievers still worry. But many have learned to, as Romans 1 puts it, "suppress the truth in unrighteousness". In other words, they have more or less succeeded in “thinking positive thoughts”.

1800 years ago, a pagan philosopher who is still revered for his wisdom, spoke on this subject. His name was Marcus Aurelius. He was not only a Stoic Philosopher, but he had an interesting job. He was Emperor of Rome from 161 to 180 A.D. Marcus Aurelius Antoninus Augustus wrote, “Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.”

Nothing wrong with reason. Logic is a gift from God, but may I ask the same question Jesus asked? “What does it profit a man if he gains the whole world, but loses his soul?”

See, Marcus Aurelius had something he should have been anxious about. He should have been anxious about his soul. And in the years he lived, he would have had ready access to the Gospel. The Good News that Jesus Christ, just a few years before Marcus Aurelius was born, died on a Roman cross, to pay for our sins, and rose again from the grave. So that whoever would believe in Him would not perish under the wrath of God, but have eternal life.

But the Emperor chose “the gods” of Rome, instead of The God of creation, and the God-Man of the Cross. And so he had plenty to worry about. But he apparently did not.

The great actor Anthony Hopkins, in a recent interview with James Lipton on Inside the Actor's Studio, said, “Today is the tomorrow I was so worried about yesterday.”

We see that same attitude echoed here by Hopkins, who is in effect saying, “See? I worried about today, and it's okay. So I shouldn't have worried.”

I can't help thinking about the Scripture in 2 Peter 3, where Peter writes, “...mockers will come with their mocking, following after their own lusts, and saying, 'Where is the promise of His coming?” But as Peter says, it escapes their notice that God once destroyed the Earth with a flood, and “by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men....with the Lord one day is like a thousand years, and a thousand years like one day....the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.”

Sir Anthony Hopkins has something to worry about, doesn't he? I pray the Lord might open his heart.

But how about you, Christian?

If you are a Christian, a born again believer in Jesus Christ, well that's a different story.

It is utterly foolish for you to worry.

You can use your reason, your logic, just as Marcus Aurelius did, but for you the logic is based on a good foundation.

Your logic goes like this: “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” Romans 8:31. See the logic there? That's what I call logic! If God the Father gave us God the Son, sacrificed on a cross for our sins, is it logical He will now desert us? Of course not.

“I will never leave you, nor forsake you,” He tells us. And that's reasonable, isn't it? With what He's already done, will He drop the ball, so to speak?

No. In fact, as the almighty, all-powerful, all-knowing, all-wise God, He can do whatever He wants, and He does.

And one of the things that He does is in that same 8th Chapter of Romans, verse 28. It goes like this, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

And did you ever stop to consider how logical that is? We don't deserve His love, but He chose to love us. And He paid for our sins, forgave our sins, and gave us the gift of His righteousness, declaring us righteous.

And we love Him because He first loved us. And now all things work together for good to those who love Him. That's us. Would it be logical that He would work things together for bad to us who love Him? Of course not.

And so it makes perfect sense when the Scripture says in Philippians 4:6, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Now God knows that we are prone to worry, to be anxious. So He doesn't just say, “Don't.” He gives us a very practical alternative, in case we haven't fully absorbed the glory of His love for us yet. The better we know Him, and the wonder of His Grace, and the truth that He loves and accepts us fully in Christ, and that nothing we could do can diminish that love and Grace – the better we know that in our hearts and minds, the less we would be able to worry or be anxious.

But God knows we are learners. God knows we need our minds renewed. God knows that we are subject to the lies of the world, the flesh and the devil. And so He gives us some practical things to do, while we're learning the depths of His love.

He tells us not to be anxious for anything, but then He says to do something else instead.

First, He says, to let our requests be made known to God. Now obviously God isn't lacking in knowing anything. But He gives us the simple suggestion that we pray (that means talk to Him) with supplication (that means asking for something). Sometimes you'll hear pious preachers say, “Stop asking God for things. Just say, 'Thy will be done' and leave it to Him, you greedy little beggar.”

Well, the problem with that thinking is that it's just not Biblical.

God wants us to ask Him for things. Why? Many reasons, actually, but a big one is that He wants us to be dependent on Him. Not independent. Dependent. God loves being our Father, our provider. Even people like to be needed. Sometimes I neglect to ask for the help of my wife, and she says, “I'm here. Stop acting like a bachelor.”

And God is saying, “Stop acting like a god.” He wants us to pray to Him and ask for things. Of course, He doesn't want us to ask with bad motives, just for pleasure's sake, James 4:3.

But we can now come boldly before His throne of grace, “so that we may receive mercy and find grace to help in time of need.” - Hebrews 4:16.

So first He says in Philippians to let our requests be made known to God.

But secondly, He says that it should be “with thanksgiving”. What's the logic here? What's the process? Should I pray for something, and then when I get it, be thankful and give God thanks?

Well, there's nothing wrong with that kind of thanksgiving, but that's not what God is getting at here. He's talking about an attitude, as much as an action. Of course we should give thanks for specific things, and specific answers to prayer. But even higher than that, is a heart of gratitude. It's first the recognition for all the good that God has brought into our lives.

Now life is filled with bad things, isn't it? I mean, we live in a fallen world, and the bad stuff, like the poor, you will always have with you.

But most of the things in your life are good, in one way or another. Some of you will have trouble believing that, and I don't have the time right now to prove it. But if you actually, honestly believe that you have more bad things than good in your life, then you have a lot of meditation on the Scriptures to do. You are starting from scratch, you are starting from square one. That's okay. Start.

Absorb yourself in the Word of God and learn of Him until you understand that the blessings He has showered you with are abundant. In a very practical way, maybe write down, or list in your mind, all the blessings you can think of, one at a time. And thank Him for them. And do this over and over, until you have the simple basic truth down, that the blessings in your life far outweigh the bad things. Start with Jesus Christ Himself. Many of us can testify to the truth that if we have Christ, we truly lack nothing. The Lord is my Shepherd and I shall not lack for anything. Everything else is gravy, or frosting, if you prefer.

So first is the recognition for all the good that God has brought into our lives. Then comes our heart attitude about that. It starts with the knowledge that is expressed in 1 Corinthians 4:7, “What do you have that you did not receive? And if you did receive it, why do you boast as if you did not receive it?”

In other words, every good in your life is a gift from God. So after you recognize the good, be thankful to Him for it, and express that thankful heart with thanksgiving.

Now this process, like all of the Christian life, requires walking in the Spirit. That's why a pagan can't really live a life of thanksgiving. They may say in their psychology books, “Have an attitude of gratitude,” but what is sadder than having an attitude of thanksgiving and having no one to thank?

But we know who to thank, don't we?

And He is the one who has promised to meet all our needs, Philippians 4:9. We may not even know what our needs really are at a given time, but He does. And He will supply them as surely as He supplies the garment of the Lily of the Field.

And so we don't need to worry. We don't need to be anxious. We have a God, a Lord, a Friend who is closer than a brother. And with Him all things are possible. There is nothing He can't do.

And so I leave you with a final piece of logic. Not cold calculating logic, but the warm joyful logic of the Lord who loves you. Here it is:

“If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ?” The wonderfully logical answer is...Nothing.

So don't worry. And have a Blessed New Year!

Worrying About The Future?

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Worrying About The Future?

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Remembering The Jesus of Christmas

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Remembering The Jesus of Christmas

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Remembering The Jesus of Christmas

It is Christmas Eve as I write.

And we all know the Christian warnings about remembering Jesus. Jesus is the reason for the season. Keep Christ in Christmas. And these cliches have become cliches because they are valid.

Still, the baby in a manger was just the beginning.

It's good to celebrate the birth of Christ. But the Son of God didn't come to earth for the purpose of being a baby. As He grew in years, He grew in wisdom and stature, as a man. He was and is God, but now God with us, Emmanuel.

And He came to us, dwelt with us, tabernacled with us, in a human body, on Earth, that He might die to pay for our sins, so that we might be saved, forgiven. And then He rose again from the dead, and lives today, in a body at the right hand of the Father, but by His Spirit in us, who believe in Him.

Have you ever done Bible memorization? I have.

If you have, one verse you probably haven't memorized is 2 Tim. 2:8.

It's something important that Paul the Apostle told his spiritual son and protege, Timothy. He tells Timothy to remember something. It's something that you wouldn't think Timothy would need to be reminded of. But he did need to be reminded of it, and so do you, and I.

2 Tim. 2:8:

“Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel.“

Why would Paul remind Timothy to remember Jesus?

1. To be strong in grace.

“You therefore, my son, be strong in the grace that is in Christ Jesus.”

Strong in the Grace? Sounds like a contradiction.

But life is tough, isn’t it? Timothy had things to do. And so do you.

These things require the grace of God. Remember Paul’s thorn in the flesh?

We can’t be strong in grace if we don’t remember Jesus, that He is alive (risen from the dead). He's not just a dead Savior, He is a living Savior, and may I say it like Jesus did?...He calls us his friends.

Can you imagine? We are FOJ's. Friends of Jesus. The Creator of the Universe, the Lord of all Creation, the almighty God, calls us His friends.

And the Lord wants us to be strong in the grace that is in Christ Jesus.

Do you ever hear preachers, or other Christian folks, all they talk about is sin? Now if you're preaching through the Bible and you come to something about sin, preach it. But do you notice how some think the most important subject in the world is sin? I'm talking about Christian brothers and sisters. They think the most important subject in the world is sin.

Now sin is important. As Christians we're against it, aren't we? But we don't need a huge amount of teaching about it, because we are very familiar with it, aren't we? It's not something we need to be constantly reminded of, or to be constantly dwelling on.

What we do need to be constantly reminded of, and to be dwelling on is Jesus Christ, and His astounding grace. That's what honors Christ, and that's what gives us the light to walk by, the light to walk in the Spirit. And the Bible says that when we walk by the Spirit we won't fulfill the lust of the flesh.

See how that works? If we dwell on sin, we end up trying to defeat it in the flesh, which just compounds the mess. It's like trying to clean honey off of your hand with your other hand, and both hands end up sticky with nowhere to go.

But if we dwell on Jesus, who gives us the water of life, He by grace fills us with His Spirit, and we walk with clean hands. It's grace we need to obsess over, not the Law and sin. And the grace will minimize the sin, as we realize freshly that we are not under Law but under grace, and we are dead to sin and alive to God through Jesus Christ, Rom. 6:11.

"The Law came by Moses, but grace and truth came by Jesus Christ." –John 1:17

2. Because of His past faithfulness.

Don’t you just love the Book of Psalms?

An entire Christian life could be spent meditating on the Psalms. Maybe no other book so exalts God as the powerful creator of the universe, and maybe no other book exalts God as the faithful provider of mercy for His children.

He is faithful.

And the Psalm-writers, mostly David, write over and over about remembering the Lord.

I want to mention some things the Psalmist says about the Lord, and just let them wash over you.

Take a few moments. Be still, and know He is God.

Remember Him for these things. His:

Loving-kindness
Mercy
Word
Salvation
Faithfulness
Deliverance
Justice
Compassion
Righteousness
Strength
Watchful eye
Blessing
Protection

We are so prone to forget these things, and partly because we are so prone to forget Him.

We live in a “now” world.

We have things to do, people to see, presents to buy, things to arrange, go go go!

And we've got problems, and we have them NOW.

And we know we will have more problems in the future.

And so we’re prone to worry.

But then we remember Jesus.
That He is born in Bethlehem.
That He died for us, for the forgiveness of our sins.
That He is risen.
That He is here.
And not just here, but in us (Christ in you, the hope of glory).

And we remember His faithfulness in the past.

How He rescued us from that storm of life (even a literal storm, maybe).
How He comforted us in that loss we had.
How we had this thorn in our flesh, but His grace was sufficient.
How we lost hope in a certain person and then God turned them around.
How we had that financial setback or lost that job, and He provided.
How we thought we just couldn’t get through that one thing, and He brought us through it.

And so we remember His past faithfulness to us.

We remember Him as we walk through the day, and we remember Him as we lie on our beds at night, like David did.

We remember Him as our Rock and our Fortress, and our Deliverer, and our Friend, and we long for Him like the deer who pants after the waterbrook.

And we love Him. We love Him.

And we remember that He loved us first. Even when we were unloveable. And maybe we don’t feel all that loveable even today. But He loves us anyway. And so we love Him.

I became a Christian in 1976.

Contemporary Christian Music was a brand new phenomenon.

Four years before I became a Christian, there was a man named John Fischer who wrote a song. And it’s a song I have never forgotten in 30 years. It’s simple, almost simplistic, but it sticks in your mind, and it blesses you, and then you realize how profound the simple little song is.

It’s called the “All Day Song”.

"Love Him in the morning when you see the sun arising,
Love Him in the evening ‘cause He took you through the day.
And in the in-between times when you feel the pressure coming,
Remember that He loves you and He promises to stay."

Have a blessed Christmas as we celebrate the birth of our Savior!

Merry Christmas.

Baby Jesus: 3 Reasons To Reject Him - Audio

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Baby Jesus: 3 Reasons To Reject Him

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Baby Jesus: 3 Reasons To Reject Him

1. Virgins don’t have babies.

I mean, the whole idea is absurd. Remember the birds and the bees? Remember biology? Remember, the egg has to be fertilized by the seed, then grows until birth? How could a virgin have a baby without any seed to fertilize the egg?

2. Gods don’t humble themselves.

There has never been a humble God in history. From the beginnings of man in Mesopotamia, Gods aren’t humble. Gods can’t be humble. After all they’re gods. They are above men, they rule over men, they squash men at will, they fight with men, they dominate men.

To humble themselves would be to show weakness, to show that they’re really not gods. No god ever humbled himself and no god ever will.

3. Gods don’t make friends.

This goes along with number two. Gods don’t make friends because that would be to humble themselves. And they sure don’t make friends with man. What do they even have in common? Nothing. Gods are gods and men are men, and never the twain shall meet. The very idea of having a god as a friend is like a man having an amoeba for a friend. Not going to happen.

I didn’t actually see it, but I read about an episode of the TV show Thirtysomething. I never watched the show because by the time I even heard of it I was already Forty-something.

But this episode was about the character Hope, who was a Christian, arguing with her Jewish husband, Michael, about the holidays.

“Why do you even bother with Hanukkah?” she asks. “Do you really believe a handful of Jews held off a huge army by using a bunch of lamps that miraculously wouldn’t run out of oil?”

Michael shoots back, “Oh, and Christmas makes more sense? Do you really believe an angel appeared to some teenage girl who then got pregnant without ever having had sex and traveled on horseback to Bethlehem where she spent the night in a barn and had a baby who turned out to be the Savior of the world?”

Well, do you believe it, friend? I do.

Well, it wasn’t a horse that Mary rode to Bethlehem, it was a donkey. But the character Michael got it pretty accurate, otherwise, didn’t he?

And it’s got to be one of the most ridiculous-sounding stories ever to be written, that the writer actually expects you to believe. We’re not talking about some fiction writer telling of Hobbits or Jabba the Hutt, and hoping we’ll pretend to believe it just long enough to enjoy the story. We’re talking about serious theological guys who tell the story of the birth of Jesus without batting an eye, and expect us to believe it as true, down to the last bit.

Well, what about our three reasons to reject this baby Jesus?

Let’s take them one at a time.

1. Virgins don’t have babies.

It’s true they usually don’t. But think with me for a minute. Suppose God wanted to send a Savior to pay for the sins of men by sacrificing Himself on a cross, dying to take our sins on Him so that He could give us the free gift of His righteousness, so that we would be saved from Hell, and have eternal life, everlasting life eventually with God in heaven.

Well, there’s one little problem with that. After Adam sinned in the Garden, sin, or the sinful nature, was forever passed on to everyone who ever lived since, and that sin was passed on, the Bible says, through the seed of man.

But a Savior for man would have to be sinless. A sinner can’t pay the sacrifice for another sinner. To satisfy or appease God’s just wrath against sin, the sacrifice must be perfect, sinless, not only without having committed any sins, but without even a sinful nature. In other words, righteous.

And the sacrifice that God the Father sent, was God the Son. The perfect candidate for sacrifice. Pure, righteous, sinless, and with no sin nature.

But that brings up another problem. How does God the Son get to earth to get this done. After all, since it was by a man that we fell or inherited our sinful nature, it must be a man who sheds His blood in our place for our forgiveness and salvation.

But if Jesus were born as a man in the normal way, then sin would pass on from His earthly dad, through his earthly dad’s seed. Got that? The sinful nature always passes on through the seed of the man.

So God did a miracle, a small miracle for Him really, but one with a huge impact on history. He implanted, miraculously a seed into Mary, which the Bible then calls “the seed of the woman” (see, not the seed of a man). This miraculous seed joined with Mary’s egg, and you know the rest. A sinless baby boy was born. Not only sinless in not ever committing a sin, but sinless in not even having a sinful nature, like the rest of us.

So not only did this virgin have a baby, but it couldn’t have been any other way, or the baby could not have been sinless.

2. Gods don’t humble themselves.

It’s true in human history, that those called gods in verbal stories and written literature never humble themselves. But let me say a couple things about that.

First, they are not really gods, of course. The Bible clearly says there is only one God. There is only one true God who is the Creator of the heavens and the earth, and everything that is in the earth. The Bible says that this one God is in three persons, Father, Son and Holy Spirit. That’s what theologians have named the Trinity. But there is only one God.

And so all those so-called gods who never humbled themselves, are just made-up stories and superstitions of fictional gods, or in some cases, may be actual beings which we call fallen angels or demons. And anybody knows, no demon is going to humble himself.

But the true God of the Bible did humble Himself.

George Herbert, the poet and Anglican priest of the 1600’s put it poetically like this:

"The God of power, as he did ride
In his majestick robes of glorie
Resolv’d to light; and so one day
He did descend, undressing all the way."

This “undressing all the way” is nothing more than the humbling of the mighty Creator of the universe. This Creator God who spread trillions of galaxies into space, and made the atoms and neutrons and electrons and quasars and army ants and the aardvarks who would eat them; this almighty, all-knowing, all-wise Jehovah God, because He so loved us, humbled Himself.

And came to earth, Emmanuel, God with us. Came to earth as the most helpless creature there is, a baby.

A real baby, by the way. Don’t believe the Christmas carol that says “no crying he makes”. I’m sure he cried alright. And he kicked and cooed, and drooled, and he couldn’t have lived more than a few hours if he wasn’t cared for.

But he grew, and because he was a real baby, he grew to be a real man. He was really God, too. But He set aside the glory and rights that He had as God. Could we dare say, "like a man becoming an amoeba"? Probably not. But it was the most astounding humbling that the world has ever seen.

And it had to be that way, but He didn’t have to do it. The Bible says He did it because He loves us. And He loves us because He chose to love us, before the creation of the world. How’s that for a mystery? He didn’t love us because we’re so lovable, He loved us because He is love, and He chose to love us.


The Bible says He so loved the world that He gave His only begotten son, that whoever believes in Him would not perish, but have eternal life.

An explosion of glorious love as big as God, resulting in a baby away in a manger, no crib for his bed.

3. Gods don’t make friends.

Have you seen the bumper sticker, “The more I get to know people, the more I love my dog.”

It’s a sad point, really, but one that we can understand. People are fearfully and wonderfully made, the Bible says, but the same Bible says "Cursed is he who trusts in man.”

Or how about the cynical little verse, “To dwell above with saints we love, O that will be glory. But to dwell below with saints we know, well that’s a different story.”

What God in His right mind would want to be friends with us?

I would contend that the Bible teaches that God not only loved us when we weren’t lovable, but he chose to befriend us when we were his enemies.

Thankfully, Mary didn’t say to the angel, “Are you crazy?” O.K., she did say, “But I’ve never been with a man.” So she wasn’t gullible. But you know what she was? She was godly. And so she said, “I am the Lord’s servant. May it be to me as you have said.”

She wasn’t gullible and she wasn’t stupid. She had to have known instinctively what she was in for. The humiliation, the doubts even from loved ones, the shame for her betrothed, Joseph, the jeers and stares and tsk tsk’s. But she did what a godly girl should do. She said in effect, “Thy will be done.”

When we read what’s called the "Magnificat", Mary’s beautiful words in Luke Chapter 1 which begin with, “My soul magnifies the Lord”, we see that her language is filled with the Psalms. This tells us that she was probably raised in a Bible-believing home. And this too was part of God’s wonderful plan.

Malcolm Muggeridge, commenting on our modern Roe v. Wade society wrote,

“It is, in point of fact, extremely improbable, under existing conditions, that Jesus would have been permitted to be born at all. Mary’s pregnancy, in poor circumstances, and with the father unknown, would have been an obvious case for an abortion; and her talk of having conceived as a result of the intervention of the Holy Ghost would have pointed to the need for psychiatric treatment, and made the case for terminating her pregnancy even stronger. Thus our generation, needing a Savior more, perhaps, than any that has ever existed, would be too humane to allow one to be born.”

But God worked it out, didn’t He?

With a baby in a manger, who was Himself God, yet man.

And the man grew in wisdom and stature, and He suffered beyond imagination as He shed His blood and died. And by shedding His blood and dying, and rising again from the dead, this man who is also God, became a friend to those who had been His enemies.

This is His Kingdom, the Kingdom of God, a Kingdom of friends of God.

Friends of God are those who have been born again. They are those who believe in Jesus Christ as Lord and Savior. And they are those who have given up working and striving to earn God’s love and favor, but accepted the free gift of His love and forgiveness and salvation, by grace.

Jesus said, “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

As of this message, it’s close to Christmas. The day we celebrate the birth of Jesus. And once again, we are reminded of three wonderful things.

A virgin did have a baby.

And our God did humble Himself.

And the one true almighty God has made us His friends.

Happy Birthday, Jesus...and thanks.

Are Christians Wicked And Depraved?

This week's audio message:

Are Christians Wicked and Depraved?

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Are Christians Wicked And Depraved?

I want to deal today with statements that are often spoken BY Christians TO Christians ABOUT Christians.

To put it another way, I have many times heard preachers and teachers use these statements to describe their audience, even while assuming that their audience was made up of believers in Jesus Christ.

Or let me put it one more way to clarify what I’m saying:

These two statements are used to describe born-again Christians. And I want to challenge that thinking, not only because it’s not biblical, but because being unbiblical, it is ultimately harmful to the Christian walk, denies the work of Christ in the believer, and confuses an understanding of the New Covenant.

I will give you the two statements in just a moment, but first I want to say a word about the New Covenant.

The New Covenant is the basis of our understanding the work of Christ on the Cross, on our behalf, and should result in our praising and glorifying Him for His awesome work. It should also result in our freedom to draw near to Him in fellowship and communion. And it should result in the freedom of the very Life of Christ being lived out through us.

But teaching these two statements as applying to believers, to Christians, stifles our understanding of the Work of Christ, it stifles our freedom to draw near to Him in fellowship and communion, and it stifles the very Life of Christ from freely being lived out through us.

O.K. Terry, so come on, what are the statements, already?

Well, here they are:

First Statement

1. The first statement actually is a verse of Scripture from Jeremiah 17:9. I’ll quote it from the King James Version, because that’s how it’s usually quoted, even by preachers who normally use a modern version of the Bible. It goes like this, and if you’ve heard much preaching and teaching, you’ve heard it a hundred or a thousand times:

“The heart is deceitful above all things, and desperately wicked.”

Now modern versions will more accurately read, “desperately sick”, but in making their point, most preachers will revert back to the King James, because it drives their point home stronger.

And their point is simply this. That you, as a believer in Jesus Christ, still have a heart that is deceitful above all things, and desperately wicked.

Now, before dealing with the actual question of whether this applies to a born-again believer, let me make it clear that I’m not disagreeing with the truth of God’s Word. When God inspired those words of Jeremiah, He meant them. I’m certainly not calling into question the truth of the verse, only the truth of to whom the verse applies.

Second Statement

2. The second statement I want to deal with is also a statement that I agree with. I think it’s biblical, and I have often taught the statement myself, but NOT as applying to a born-again Christian.

The statement is actually the first point in the so-called 5 Points of Calvinism, and is usually called “Total Depravity”. It’s not a single verse of Scripture, but is deduced from several Scriptures, and goes usually something like this:

Man is Totally Depraved, in the sense that every part of his being has been affected by his inheriting Adam’s fallen nature, and he therefore has no spiritual good in him and can do no spiritually good act.

I believe this statement is perfectly true, when applied to the right persons.

The truth of this statement is the basis for Paul’s words in Romans Chapter 3, “There is none righteous, not even one; There is none who seeks for God; There is none who does good, There is not even one.”

But, again, our question is, does this teaching of Total Depravity apply to the born-again Christian?

Let’s put the two statements together and examine the truth of them as they apply to a true believer in Jesus Christ.

If we combine the two statements and boil them down to their essence, and apply them to Christians, we could say, “Born-again Christians are wicked (Jer. 17:9) and depraved (Total Depravity).”

Let’s examine, Scripturally, if that is true. Let’s look at some biblical truths and compare.

The New Creation

2 Corinthians 5:17 says, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”

This is a most amazing part of the New Covenant, that God has given us a new nature, made us a new creation. He didn’t just add it on to the old nature, we were transformed in our spirit, and made a new man.

The Old Man was crucified with Christ, and is now dead. That means that we don’t have two natures, as is commonly and unbiblically taught. Our very nature was changed, in our spirit, and we were made a new creation.

Now that doesn’t mean there are no problems. Although our spirit or nature was born-again, made new, our flesh was not.

That’s why Paul is careful to say, in Rom. 7:18, not just, “I know that nothing good dwells in me,” but he adds, “that is, in my flesh.”

Did you know that a probe applied to a certain part of your brain can bring you back to a day in your life when you were five years old, and your mind will experience it as if it were today?

See, we still have the same essential body, the same physio-chemical brain, and unfortunately, some bad thought patterns ingrained in our flesh. These things are more physical than most Christians are led to believe. We know now from medical science how closely related our brains are to our minds.

I say all that to say this, that as Christians we are no longer wicked in our heart, in our nature, in our spirit. In fact, Jesus has come to dwell in our spirit and the Bible says that we are one spirit with Him (1 Cor. 6:17).

The promise of the Prophets Ezekiel and Jeremiah to give us a new heart has come to pass in the New Covenant. It’s no longer accurate to say that the heart of a Christian is deceitful above all things and desperately wicked, or sick. We have been made new.

And God wants us to know that, because if our hearts are still wicked, then it makes perfect sense to live or walk like wicked people, doesn’t it? But if we are a new creation, with a new spirit that loves Jesus and hates sin, IN OUR NATURE, then it makes perfect sense to live or walk like Christ-lovers.

And that’s why Paul pounds it through our heads in Romans 6:6, when he says, “…our old man was crucified with Him, in order that our body of sin might be made powerless, so that we would no longer be slaves to sin.”

And in verse 11, he says, “Reckon yourselves dead to sin, and alive to God through Jesus Christ.”

In other words, don’t reckon yourselves wicked and depraved. Don’t be so foolish. You’ve been made new. Your nature has been changed. You are a new creation.

That’s one of the many ways in which our minds need to be renewed. Our spirit was born-again, made new. But our minds still need to be renewed, so that we are not squeezed into the mold of the world. But also our minds need to be renewed so that we are careful not to deny the work of Christ on the Cross in which he not only paid for our sins, but allowed us to be crucified with Him, making us dead to sin and alive to God.

No longer wicked and depraved in our heart, in our spirit.

Will we still act wickedly at times? Perhaps even lots of times?

Yes, but such wicked actions spring not from our nature anymore. They don’t spring from our spirit, but from being deceived by the world, the flesh and the devil. Being deceived into thinking that the desires of the flesh which war against the spirit are best. And so we find ourselves agreeing with Paul that “I do the things that I don’t want to do, and the things I want to do I don’t do.”

But we need to also agree with Paul when he says, “But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is in my flesh.”

What does he mean? Simply this. That in his heart, in his spirit, he loves the Lord, he loves good, he loves what is right, and he hates sin. That’s his new nature, that’s his spirit. But in his flesh, in his members, in his physical brain, still dwells sin. And it’s that sin which is operating, not the new creation Paul.

And so Paul had to do the same thing that you and I have to do. To learn to walk by the Spirit, and not by the flesh. And part of that learning to walk by the Spirit is to realize that as believers we are no longer wicked and depraved in our nature. We are new creations, God-lovers, sin-haters. And we can live like it, IF we walk by the Spirit.

When we fail, thank God we have an Advocate. We are forgiven, all our sins, past present and future.

But what a joy it is to walk like what we are, new creations who love Jesus Christ.

Going Beyond Admiring Worship

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Going Beyond Admiring Worship

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Going Beyond Admiring Worship

Admiring Jesus seems to be a great pastime of practically everyone.

Mahatma Ghandi, who through peacful protest and hunger strikes changed the face of India and the world, admired Jesus, and claimed to gear his methods after the Lord’s sacrificial life.

Then Martin Luther King, Jr. patterned his movement after Ghandi’s.

Mohammed admired Jesus, and considered Him a prophet. To this day, Muslims call Jesus a prophet.

In fact, I’ve never met a person who would not say that they admired Jesus, at least until His gospel rips open their heart and separates the real admirers from those who admire from ignorance.

But my real point in this message is not to cast stones at those who are outside the church of Jesus Christ, who are outside the body of Christ, yet claim to admire Jesus.

To The Unbeliever

If you are not a Christian, a believer in Jesus Christ, if you have not believed in Him as Savior and Lord, I urge you to do so. I urge you to believe the truth that God so loved the world that He gave His only begotten Son, Jesus, to be crucified to pay for our sins. And that He rose again from the dead. So that if you believe in Him, you will be saved from Hell, and given eternal life even now, and when you die, you will go to be with the Lord in heaven forever.

That’s the Good News, the Gospel, and if you will believe in Him now, He will indeed save you and make you His child.

To The Believer

But the admiration of the unbeliever is not my real subject here. My subject is the believer, the Christian whose Christian life is stifled by limiting it to admiration and even worship for the Lord.

Within the Body of Christ there is a normal and good thing that we call worship. Worship has been described as giving God His due, to ascribe worthiness to Him, to bow down and recognize and praise Him for all that He is.

And this is right and good and biblical. And at least to some extent, it is incorporated into most meetings of the Church, and rightly so. We sing worship songs, we pray things like, “We worship you, Lord. You are worthy of our worship and so we praise you.”

And this is as it should be.

But sometimes our worship is more of a calculated admiration for the Lord, than love for Him.

And so my real point is to encourage those IN the Body of Christ, to not only admire Him, and worship Him, but to go beyond admiring worship of Jesus, to a new level of loving Him.

There are those believers who have been born again, basically love the Lord, basically know their Bibles, and know for a fact that Jesus is God, that He is good, that He is righteous, that He sacrificially gave His life for our sins, that He rose again, that He is Lord over all, and that He deserves all the glory and honor that He could ever receive.

But with all that born-again admiration, with their cries of “we must glorify God in all we do”, with their exhortations of obedience, obedience, obedience…with all that, I often see a lack of loving intimacy with this admired Savior.

Why is that? I think it’s for two reasons.

1. Many travel in theological circles that are Law-oriented.

They see the Christian life, not primarily as a relationship or fellowship with our Friend and Brother and Savior Jesus, but as a life of rules and regulations. They know Jesus loves them, but somehow think that the degree of that love is dependent on our performance. You will find them emphasizing the verse, “If you love me you will obey my commandments.” But you won’t often see them quoting the verse, “...[nothing] shall be able to separate us from the love of God which Is in Jesus our Lord.”

So some lack this intimate loving relationship with Christ, just because it is considered sort of selfish and distasteful in their theological circles. Sort of mystical, sort of anti-good-doctrine. They use derogatory terms such as “touchy-feely” or “kum-ba-ya around the campfire emotionalism".

If you are one of these, please keep listening.

2. Many are scarred by a perceived lack of love in earlier times of their lives.

Now, don’t think I’m getting all "psychological" here.

And particularly, if you belong to Category 1, the Law-oriented type, I know the hairs are standing up on the back of your neck at the very mention of our past lives affecting our walk with Christ.

But here is the simple fact: We are fearfully and wonderfully made, not just physically, but mentally and emotionally as well. And when we are born again, and come to Christ, and we become new creations in our spirits…we sometimes still have a lot of renewing of our minds that are needed.

Many times a perceived lack of love, or perceived rejection of some kind by parents, or peers, or a teacher, for example, can make us instinctively feel that we can’t really be loved. And that carries over into our feelings about whether God can really love us. And that can keep us from really having the intimate and loving fellowship with Jesus that we may want to have.

And then sometimes a mis-guided kind of cold-steel theology is piled on to make it even worse. Maybe well-intentioned folks say things like, “You don’t just feel unworthy, you are unworthy. Get over it. You’re a Sinner. You’re a worm and a jerk. Don’t let these Dr. Feelgood softies make you think you’re loveable. Just pull up your bootstraps and start obeying. Bring glory to God. It’s all about Him, it’s not about you, you selfish pig. Start performing, and see if you can bring your level of performance up to where it should be -– in the power of the Spirit, of course.”

And the implication is that if you perform well enough, THEN you might be loveable, at least a little.

But of course it’s all hogwash. If you feel unloved, you feel unloved.

Now please get this:

The only way you will ever feel loved by God, is through understanding from His Word, through the Spirit, that you were loved by Him long before you were “loveable”. And He loves you because He chooses to love you. And there is nothing you could ever do to make Him love you more, and there is nothing you could ever do to make Him love you less.

And it’s because of one thing...Grace.

There is a rest for the people of God, the Bible says, wherin they rest from their works! That doesn’t mean we don’t do works. We will, as God works them in us, and we walk by His Spirit. It means we rest from our works as means of gaining love and acceptance and fellowship with God, with Jesus.

Look at these verses from Romans Chapter 8:

Verse 10, “If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.”

Verse 15-16, “...you have received a spirit of adoption as sons by which we cry out, "Abba! Father! The Spirit Himself testifies with our spirit that we are children of God...”

Verses 18-19, “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God.

Verses 28-30, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

Here Paul adds a little logic: Verse 32, “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”

Verses 35-39, “Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?.... For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

Continue to admire Jesus for all this, of course. And worship Him for all that He has done and all that He is.

But I want to encourage you to go beyond admiring worship to a love for Him that grabs you by the heart and shakes you, and makes you see the whole world through love-colored glasses, because you love Him more.

And how do you love Him more? Simple. Not easy, necessarily, but simple.

To love Him more, you must see more and more how He loves you. See, it’s very personal. You don’t merely admire Him as One Who loves. You love Him because He first loved you. And He still loves you, with a love that never quits, that is never affected by circumstances, that is never diminished by your failures. A love that, when you really grasp it, makes your love for Him threaten to burst your heart. A love that when you really grasp it, makes you say, “How could I NOT overflow with love for this Jesus, and His Father...and my brethren...and even my enemies?”

To love Him more, bask in His love for you. Think on it, meditate on it, marvel at it, accept it.

500 years before Martin Luther’s great meeting known as the Diet of Worms, a poem was written in Worms, Germany, in 1050 A.D. Frederick Lehman was deeply moved by this poem, and it led him to write a hymn in 1917, in Pasadena, California, part of which goes like this:

Could we with ink the oceans fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade,

To write the love of God above,
Would drain the oceans dry,
Nor could the scroll contain the whole,
Though stretched from sky to sky

O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure
The saints’ and angels’ song.

Friends, He wants to share that love with you today.

Don’t just admire Jesus.

Don’t even just worship Him.

He wants you to be in close, intimate loving fellowship and communion with Him. There is nothing standing in the way. Not even your sins. They are paid for. They are forgiven.

“It is finished.”

Charging The Brethren - Audio

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Charging The Brethren

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Charging The Brethren

Do you ever think or feel like, “How could God love somebody like me? Somebody who has failed so many times in my Christian life? Somebody who has sinned that sin for the 100th time? Somebody who failed to witness to so and so, and they died? And now they’re probably in hell? How could God really love somebody like me who has had so many blessings, and owns 15 bibles, and knows what to do, and just doesn’t do it enough?”

I want to start with a couple of verses of Scripture, and then deal with why sometimes we might feel that way.

Romans 8:33, “Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns?”

We may firmly say, “No one!” And that’s true, ultimately. But make no mistake about it, there is one who tries. And that’s the devil and his fellow evil spirits.

And if we’re honest, we will have to admit that when he starts charging us Christians with our sin and failings, sometimes we allow him to get under our skin, so to speak, and make us feel like he is right, and that God maybe hasn’t justified us, or declared us righteous, or at least is angry with us.

Revelation 12:10, "Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the ACCUSER OF OUR BRETHREN has been thrown down, he who accuses them before our God day and night."

Let’s begin by asking a few questions about this Accuser.

1. Who is the accuser of the brethren?

Well, let’s make that very clear by reading Revelation 12:9:

"And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world."

So clearly this accuser of the brethren is Satan himself.

2. When does he accuse the brethren?

Well, look at verse 10 again: “...he who accuses them before our God day and night."

Can you imagine that? There is really no end to the accusation. Let’s face it, there’s no shortage of sins among us brethren, is there?

I once read of a guy trying to convince someone that they could become sinless. In fact, this guy considered himself to be sinless. Can you believe that? Be honest now, can you honestly imagine someone thinking himself to be sinless?

I’d like to talk to his wife for about 60 seconds, just to see if he’s on the up-and-up. What do you think?

Anyway this guy’s argument went like this: He says to his friend, “Do you think you could go one minute without sinning?”

And his friend said, “I guess so, yeah.”

So he said, “How about 5 minutes?”

“I guess so, yeah.”

“Well, how about half an hour?”

“Well, maybe for a half an hour, yeah.”

“An hour?”

“An hour...mmm...I guess so...that’s just two half-hours.”

“Well, then, if you can go without sinning for an hour, then all you have to do is to do that 24 times and you’ve gone a day. Do that 30 times and you’ve gone a month, and so on. Simple. Then you’d be sinless, like me.”

Now that sounds pretty good, doesn’t it?

I hope you’re not foolish enough to buy into that kind of thinking, though.

We’ve gotta be honest here, friends. That just isn’t going to happen! We are going to sin. Now, I’m not advocating sinning. I’m against it, in case you have any doubts. But I’ve lived quite a few years, and if that man exists who doesn't sin any more, I haven’t met him.

In fact, even if I met him, I wouldn’t believe him, would you? You see, we’ve gotta be honest if we’re going to make any headway in this Accuser of the Brethren stuff.

So when does the Accuser accuse? Day and night. And there’s no shortage of sins he can accuse us of, is there?

3. What exactly does he accuse us of?

Well, certainly he accuses us of our actual individual sins. If we ever find ourselves unable to remember them, he will be happy to remind us. And he will take every opportunity to remind God.

But also, he accuses us of a lack of faith, casting doubt on our relationship to God, or even our very salvation. Creating doubt by his accusations.

We see that in the story of Job. Satan appears before God and doesn’t accuse Job of specific sins, but he says that Job honors God only because Job has it so good. Job is blessed by God. Satan says that if God would allow him to hurt Job, that Job would curse God.

So he accuses us of our specific sins, and he accuses us of our weak faith and standing before God.

But we sure don’t want to leave things there, do we?

It would be a horrible shame to gain insight into the Accuser of the Brethren without seeing what the Lord of the Brethren has done for us.

The Devil's Little Helpers In The Church

Sometimes the continual day and night accusation by Satan is not enough for some Christian brethren, so they join Satan and become brethren accusing the brethren.

Now I’m not talking about biblical correction or admonishing of an unrepentant brother, but that kind of condemnation which is carelessly heaped on other Christians, by laying down the rules, and making Christians think that God will only love them if they measure up to some standard.

They are quick to condemn, slow to encourage.

They are quick to build guilt, slow to build a bridge of grace.

They are quick to jump on a mistake, slow to put their arm around a brother, and gently restore.

In other words, quick to accuse and criticize, slow to understand and teach.

Let me say this. Satan doesn’t need these little helpers. He has enough helpers already. They abound, and they are teachers, believe it or not. And what they teach, the Bible calls doctrine...doctrines of demons.

O.K., so is there any good news here, in view of this accusation going on day and night?

Absolutely!

In fact, there is so much good news, it’s literally hard to know where to begin. So let’s begin at the very beginning...Genesis. Way back then, God promised that Satan would bruise the heel of the Messiah to come, referring to the Cross...but that the Messiah would crush the head of Satan, ultimately destroying him.

As the great hymn “A Mighty Fortress Is Our God” puts it, “Lo, his doom is sure.”

But what about in the meantime?

1. Our sins are forgiven…past, present and future.

We don’t want to be so silly as to say that sin is “OK”, but we honor God by believing His word, and His word tells us that our sins ARE – past tense – forgiven.

Let’s not take this lightly.

Let’s resist the temptation to think, “Yeah, yeah, I know that already.”

But let’s meditate on the wonder of that truth. They are forgiven. All of them. All that will ever be. This is part of what Jesus meant when He said on the cross, “It is finished.” Paid in full. Forgiven.

Satan can accuse all he wants, and his accusation may even be true, but what of it? The sins are forgiven!

2. We’ve been declared righteous.

That’s the bible word "justified". And Jesus became sin for us, so that we might be made the righteousness of God in Christ.

Satan can say, “You are unrighteous. Who are you kidding? Look what you did. You call that righteous? You fool! You aren’t good enough to earn righteousness!”

And of course, he’s right on that last count. We’re not good enough to earn righteousness. And so it’s been given to us as a free gift, the gift of God’s own righteousness, through our precious Lord Jesus Christ.

3. We Have An Advocate

1 John 2:1 says, “My little children, I am writing these things to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.”

Satan approaches the bench and says, “Your honor…this Christian has sinned and here’s the list of his offenses. Now I demand justice. You call yourself a just God…bring justice on this one who has done these offenses.”

Ah, but our Defense Attorney (that’s the concept of this Advocate), our Defense Attorney is also our Propitiation, taking the wrath of God on Himself, in our place.

Our Defense Attorney is also our Sacrifice Lamb, slain before the foundation of the world.

Our Defense Attorney is the one who cried “Eli, Eli Lama Sabachtani! My God, my God why have you forsaken me?” And at the end of that terrible ordeal our Defense Attorney is the one who cried, “Tetelestai, it is finished.”

And although He gave up His spirit on that cross, He rose again from the dead, and is now at the right hand of the Father, the Judge, as our Defender, our Defense Attorney.

And when Satan accuses us at the bench of the great Judge, and demands justice, our Defense Attorney, the Alpha and Omega, the Son of God, our Advocate, speaks up, ”Your honor, Abba, Father...those sins have already been judged. They are paid for, your honor, Abba, Dad. I paid for them on that cruel, but awe-inspiring day."

And our Advocate asks the Judge, His Father, for a dismissal.

And the Judge...our Defense Attorney’s Father...our Father, slams down his gavel and says, “Case dismissed! The defendant may draw near with confidence to the throne of grace, to receive mercy and find grace to help in time of need.” (That’s Hebrews 4:16)

And the Accuser of the Brethren loses another case. In fact, he never had a case to begin with.

And lo, his doom is sure.

So who will bring a charge against God’s elect? The answer really is “No one.” For it is God who justifies. It is God who has declared us righteous. Praise His name.

Correction Regarding R.C. Sproul, Jr. and Federal Vision

R.C. Sproul, Jr.
In my last post on Neo-Legalism, dated November 19, 2007, I indicated that R.C. Sproul, Jr. was a writer in favor of Federal Vision, one of the "branches" of anti-Justification Neo-Legalism.

This was NOT correct.

Dante Tremayne, of the Highlands Study Center, headed by R.C. Sproul, Jr., was at first a little righteously "miffed" :) at my error, and then graciously provided blog comments and email attachments from RC Jr.'s writings, showing clearly that RC Jr. is NOT a believer in Federal Vision, and IS a believer in biblical Justification by Faith alone.

I have edited my post accordingly, and apologize to RC Jr., and all my readers, for the error.

None of us wants to be misrepresented, especially in such an important docrinal issue.

Much thanks to Dante.

The Undermining of God’s Gift Of Righteousness

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The Undermining of God's Gift of Righteousness

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The Undermining of God’s Gift Of Righteousness

How A New Kind of Legalist Is Attempting To Bring The Church To "Works" Salvation

The Roman Catholic Church held an almost monopolistic grip on the hearts of millions of people for hundreds of years.

Through the Dark Ages and Middle Ages, the awful legalistic system of "salvation by works" nearly choked out the light of the Gospel of the Grace of our Lord Jesus Christ. Only small pockets of true believers in Christ escaped the dark heavy blanket of Roman Catholicism.

Then around 500 years ago came what we call the Reformation.

Men like Luther and Zwingli and Calvin and Knox, imperfect men, but intense students of the Scriptures, rose up and shined the light of the Gospel into the darkness of European Catholicism.

These brave men brought an end to the monopoly of the Popes. They boldly proclaimed that salvation was...

By grace alone, not by merit;

By faith alone, not by works;

By faith in Christ alone, not in sacraments;

under the final authority of the Word of God alone, not the unscriptural teachings of the Bishop of Rome.

The Central Point of the Reformation

The central point of the Reformation is what we call Justification by Faith. Don’t let the fancy phrase throw you. This is merely the sublime and simple truth that when we believe in Jesus Christ we are “justified” or “declared righteous” by God.

This means that we are fully in right standing with God, our sins forgiven and no longer held against us.

This is accomplished because God judged our sins in Christ on the Cross, and gave us the “gift of righteousness” (Romans 5:17) by imputing the righteousness of Christ to us, when we believe in Christ.

As 2 Corinthians 5:21 puts it, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”

Romans Chapter 5:1,2 gives us the result of this wonderful act of the Lord:

“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”

The Permanence of Justification

When we are justified, declared righteous by God, it is forever. It is permanent. And it occurs at the moment when we believe on the Lord Jesus Christ, when we believe the Gospel.

The “gift of righteousness” can never be taken away, because it is part of a "package deal", to put it crudely. This righteousness is given to us by grace through faith, and that is “not of yourselves” and “not of works” (Ephesians 2:8,9).

Even the very faith by which we believe in Jesus Christ is a gift given by God through the New Birth, regeneration.

This “imputed righteousness” contrasts starkly with the unbiblical Roman Catholic teaching that one is actually “made righteous” (“infused righteousness”) through the Sacraments like Baptism, and the Eucharistic Mass, and through meritorious good works.

And this false teaching goes on to say that this so-called righteousness sort of “leaks out” through sinning, or neglecting the Sacraments, and therefore can be lost, which damns the soul of the one who fails to maintain his “righteousness” by his works and attendance to the sacraments.

Let me put it another way. True biblical justification is when we are declared righteous by God when we believe in Jesus, and that puts us in right standing with God forever, all of our sins paid for and forgiven, past sins, and future sins.

The false teaching of Roman Catholicism says that through the Sacraments, like Baptism, and the sacrifice of the Mass, we are actually "made righteous" in our whole being, but not permanently. We must keep doing good works and going to the Mother Church for the Sacraments, or we will end up in Hell.

And the key word here is "works". This is legalism at it’s worst, and any thinking person who believes in this system will always live in fear, if they’re not doing their good works too well, or missing the sacraments.

Or they will be self-righteous and smug because they follow certain rules and rituals, at least better than the next guy.

In Come the Neo-Legalists

The Reformation did not, of course, abolish Roman Catholicism. This organization of works salvation has continued these many years, and still thrives today.

But until recently one could more or less count on Protestant, non-Catholic, Bible teachers to uphold Justification by Faith Alone. One could more or less count on Protestant Bible teachers to oppose the so-called Justification of Rome, where grace and works are mixed, making it “no longer grace” (Romans 11:6).

But back in the 1960’s and 1970’s there was a professor at Westminster Seminary named Norman Shepherd. In 1975 some of his former students were being questioned by committees for ordination, to be ordained to the Christian ministry, and when the question “How is a sinner justified?” was asked, these students of Shepherd answered, “By faith and works.” The questioners were shocked, and began digging in to why these students answered that way, and they traced their answers back to their professor, Norman Shepherd.

Shepherd was allowed to teach for six more years, which was a disgrace in itself. He should have been immediately thrown out. After all, this is the Gospel we’re tampering with here.

Shepherd was finally released in 1981, the dung having hit the fan hard enough. Even then, though, several professors who then agreed with Shepherd were allowed to remain, teaching hundreds of students who spread the cancer of this heresy yet today.

The big foot of undermining Justification by Faith had been stuck in the door, and the result has mushroomed into several full-blown ministries and movements, some directly from Westminster, and some relatively independent.

Allow me to name some names and then I will attempt to capsulize the kernel of the heresy.

Pioneering writers include E.P. Sanders, N.T. Wright, Steve Schlissel, Steve Wilkins, Douglas Wilson, and Peter Leithart.

They have been joined by a multitude of Pastors, bloggers and other writers, and teachers in Seminaries. Many in the Emerging/Emergent Church movement have gravitated toward these men, particularly toward N.T. Wright. And they have infiltrated otherwise orthodox places, including major denominations and seminaries, as well as theological magazines and websites.

Now some of you may say, “Oh you shouldn’t name names. That’s ungracious of you, Terry.”

Friends, this is too important. Those of you who know me know that I much prefer just teaching the wonderful grace of God, both for initial salvation, and for our ongoing lives. It’s all of grace, and that’s my passion. But when teachers and pastors and writers trample on that grace with a convoluted system of works salvation, we need to know about it.

They operate under names and ministries you may have heard:

Shepherdism, named after Norman Shepherd;

Auburn Avenue Theology, named after a church in Louisiana called Auburn Avenue Presbyterian Church;

Federal Vision;

The New Perspective on Paul, or NPP.

This last term is often associated with N.T. Wright, who has become practically a rock star among his followers. An engaging man, a Bishop in the Anglican Church of England, he is a scholar and writes books faster than most people can read them. But he writes for the masses, the common man, so to speak, and so has become more popular than some of the more stuffy academics. And this has made him all the more dangerous in spreading this New Legalism.

What They Have In Common

I won’t pretend the issues and sub-doctrines are not varied and even complicated, but they have one important thing in common -- a rejection of the biblical Justification by Faith.

Like most false teachers, their terminology is often the same as orthodox terminology. But the expression of their error can mostly be bunched under an important term: Covenant Nomism (sometimes called Covenantal Nomism). “Nomism” refers to “Law”.

Although their implementation of the doctrine varies (for example, some teach that one enters the “covenant” through water baptism, others through so-called “faith alone”), the basics are as follows:

1. One enters into a “covenant” of the “people of God”, through “faith” and/or baptism. This is a real covenant which makes one a real Christian, they say, as one follows Jesus as Lord.

2. Once in the “covenant” of the family of God, it is now one’s responsibility to stay in the covenant, and follow Jesus as Lord all the days of one’s life...or else! (more on the “or else” in just a moment). This is blatant Legalism.

3. IF one remains in the “covenant”, by assembling together and obeying the Law sufficiently, THEN, at the end of one’s life, or the end of the age, one will be “Justified”, or “declared righteous” on the basis of their life and works! Did you get that? They’re not justified by faith at the time they believe. They are justified at the end of their life, or the end of time, based on their works.

4. Here’s the “or else”: If one departs from sufficient obedience to the Law, or (in some cases) stops fellowshiping in the local assembly, they are deemed “out of the covenant”, and will never be “justified”, even though they truly believed on the Lord Jesus Christ, and were in His “covenant” and were true Christians. Their works, or lack of them, have ultimately damned them.

What Can Be Done?

Admittedly, this is an extremely brief introduction to Neo-Legalism, or Covenant Nomism.

The men teaching these things are not ignorant, and they’re not stupid. They are biblically classic false teachers.

What would I recommend?

1. I don’t recommend studying these men, except by the most discerning and biblically knowledgeable. Too many have been swayed by their false doctrines.

2. I do recommend studying the biblical doctrine of Justification by Faith, just as the FBI reputedly studies real money, in order to quickly identify the counterfeit.

There are many good books on the subject. A thorough classic is by James Buchanan, The Doctrine of Justification. Another good one, perhaps easier to read, is James White’s The God Who Justifies.

An excellent sermon by Charles Spurgeon can be read at:
http://www.spurgeon.org/sermons/3392.htm

Scriptural support for Justification by Faith can be found at:
http://www.carm.org/doctrine/justification_verses.htm

3. If you accept true biblical Justification by Faith, have the courage to say so. And don’t be afraid to mention names. Too many Protestant believers and teachers have been returning to Roman Catholicism. While for some there may be an inherent attraction to the ancient religious trappings of Romanism, in many cases it’s simply an abandonment of the great truth that God justifies us, declares us righteous, forever, when we believe in His Son, the Lord Jesus Christ. Having given an inch to the Legalism of salvation by works, they go the whole yard back into the darkness of Roman Catholicism.

Remember, the biblical truth is, we are declared righteous by faith, as a free gift, when we believe on the Lord Jesus Christ. To Him be all the glory.

What Happens When We Delight In The Lord?

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What Happens When We Delight In The Lord?

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What Happens When We Delight In The Lord?

Psalm 37:4 says this, “Delight yourself in the LORD, And He will give you the desires of your heart.”

What are the desires of your heart?

My experience has been that at this particular time you probably fit into one of three main categories.

1. You know the desires of your heart, and they’re wonderful.

They energize you, because you are living in them, you are receiving them, you are glorying in them, you are thanking God for them, and you are looking forward to expanding them and having new desires come into your heart and life. You’re excited about the desires of your heart.

2. You know the desires of your heart, but they are a burden to you.

They are unfulfilled, or they are merely worldly, and so they conflict with what you think your desires SHOULD be, and so you can’t glory in them.

You couldn’t glory in them even if they came to pass, because you sense they are ultimately empty, like the desires and plans of King Solomon, when he, the richest man in the world, had all of his desires met, but cried out, “Vanity! Emptiness! It’s all emptiness! All my riches and all my desires leave me empty." You couldn’t glory in them even if they did come to pass, but they’re not even coming to pass many times, and your heart is aching for real meaning.

3. You don’t even have any desires of your heart.

You’ve given up thinking you could ever have desires. You may not feel worthy of any desires of the heart. You’ve capitulated to what I call “worm” theology.

“I’m just an ol’ worm. I don’t deserve anything from God, because I’ve failed Him over and over. He knows what a rotten Christian I’ve been, and why should He give me anything? Desires of the heart? I’ve given up on those a long time ago. Why bother?”

Well, I’ve got Good News for you, no matter which category you’re in.

We usually speak of the Gospel as the Good News for the unsaved, and it is. If you’re not saved today, if you don’t know Jesus Christ as your Lord and Savior, now would be a great time to come to Him. The Bible says that God so loved the world that He gave his only begotten Son (that’s Jesus), that whoever believes in Him would not perish, but have eternal life. The Bible tells us that Jesus died a horrible death, physically and spiritually, on the cross, to pay for sins, and to give the free gift of forgiveness and salvation, to whoever would come to Him. If that’s you, call out to Him now, thank Him now for His salvation. He said that whoever would come to Him He would in no way cast out. That means you, if you will come to Him and believe in Him as Lord and Savior.

But if you’re a Christian already, I’ve got Good News for you too. The Gospel is good news for getting saved, but it’s also good news for living the Christian life after we’re saved, all the way to the end of our life, all the way to heaven.

And here’s the Good News for you, as a believer. It comes from that verse we started out with, Psalm 37:4, which says, “Delight yourself in the LORD, And He will give you the desires of your heart.”

Now let’s take the second part of that verse first.

When it says “He will give you the desires of your heart”, it means it in two ways.

First, He will put the very desires in your heart that He wants you to have. Isn’t that something? God Himself will actually put into our hearts the desires, the wants, the longings that are best for us, and they are best for us because they are the desires that the all-wise all-knowing God wants for us because He loves us.

Second, after he puts those desires into our hearts, He will bring them to pass, in some way. He not only puts the desires into our hearts, he give us those desires, as part of His plan for us.

Well, that’s the second part of the verse, but the first part is just as important, “Delight yourself in the Lord.”

Let's look at what it means to "delight yourself in the Lord", and also how do we do it. But first I want to clarify something about the New Covenant.

Our tendency is to make this a conditional performance-based statement. Something like, “If, and only if, you delight yourself in the Lord, only then will He give you the desires of your heart.”

But thankfully that’s not true. Thankfully, sometimes even when I don’t delight in the Lord, He works out wonderful things, and turns my heart like the heart of a king (Proverbs 21:1).

Isn’t that what the New Covenant is all about? He has made us new creatures, and He has given us a new spirit, and has given us His Spirit, and has put into our hearts and minds His laws, and is causing us to walk in His ways. He is working in us both to will and to work His good pleasure. In other words, He gives us the desire to do His good pleasure and he works in us to actually do it.

But when we are walking by the flesh, and therefore not delighting in the Lord, outwardly at least, then we may very well cater to desires of the flesh, and not even notice the good work the Lord is doing in our hearts and spiritual desires.

And so it’s important to delight ourselves in the Lord. And so our two questions:

1. What does it mean to delight yourself in the Lord?

It’s a wonderful Hebrew word, aw-nag’, which means, “Be glad about, be happy about.”

So, to delight ourselves in the Lord is to be glad about the Lord, to be happy about the Lord.

2. How do we delight ourselves in the Lord?

We get a clue from an Old Testament passage:

Isaiah 58:13,14 "If because of the sabbath, you turn your foot from doing your own pleasure on My holy day, and call the sabbath a delight, the holy day of the LORD honorable, and honor it, desisting from your own ways, from seeking your own pleasure and speaking your own word, then you will take delight in the LORD, and I will make you ride on the heights of the earth; and I will feed you with the heritage of Jacob your father...”

Now you may be saying, “Terry, are you crazy? Following the Sabbath laws is the way to delight in the Lord?”

Not exactly.

We are, of course, not under the Sabbath laws given to Israel under the Old Covenant.

In fact, Coloss 2:16,17 tell us, “Let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

So following Sabbath laws, or delighting in Saturday or Sunday is not what we are called to do.

But what principles from the heart of God are shown in this passage?

Hebrews 4:9-11 makes it clear that the Sabbath was all along meant to be a shadow of Christ who came to be our Sabbath rest. In Him there is a rest for the people of God, wherein they rest from their works.

In the New Covenant, Christ Himself is our Sabbath. He is our rest. We are saved by grace through faith in Him. But not only is our salvation not based on works, the very love of God for us, His acceptance of us, and His favor on our lives is by grace.

It doesn’t mean we won’t have good works in our lives. God is working those in us through His Spirit. But we rest from our works as the way to earn God’s love and favor. He loves us, period.

And so we delight in the Lord as we understand His wonderful grace. As we understand that there is no wall between us. As we understand that we can run to Him, even after we sin, ESPECIALLY after we sin, and He will comfort us with His grace.

In fact, we don’t even have to really run to Him. That’s just a figure of speech, because He is already here. He is already in our hearts. Christ in you, the hope of glory.

And so fellowshiping with Him, acknowledging His grace, is how we delight ourselves in Him.

And then He not only gives us the desire of our hearts, but we can see it. And praise and thank Him for it.

Remember the double meaning: He not only places those desires in our hearts, but He brings them to pass.

And so we are fulfilled in Him, and through Him.

Do We Need To Preach The Law To Preach The Gospel?

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Do We Need To Preach The Law To Preach The Gospel?

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Do We Need To Preach the Law To Preach The Gospel?

There is a common teaching that the Law of God must be preached in order for the Gospel to be preached. In other words, that before you evangelize someone, that is, give them the Good News of Jesus Christ, and His death on the Cross for sins, and His resurrection, you must first preach the specific Laws of God to show them that they have sinned. Usually these specific Laws of God are given as the Ten Commandments.

But is this true? Do we need to preach specific Laws of God in order to preach the Gospel?

I believe the biblical answer is a definite “No”.

But first, I believe this "Law before Gospel" teaching idea has become an unbiblical tradition among many Christian teachers. Often, instead of going to the Scriptures and seeing if this Law Preaching is really commanded or required, they merely read of another teacher who has said it, and they believe it.

“Why, good old Charles Spurgeon taught that the preaching of the Law must come before the Gospel.” Or in more modern times, “Ray Comfort, the Way of the Master guy, teaches that you must give the Ten Commandments (or at least a couple of them) to somebody before you tell them the Good News.”

It’s often taught like this, “You have to give them the bad news, before you give them the good news.” Or, “If you don’t get them groveling in misery over their breaking of God’s Laws, they won’t be receptive to the Gospel. They will be flippant, thinking they don’t need salvation from anything.”

There are even several Scriptures that are sometimes used to prove the point of Law Preaching, and we’ll examine some of those. But I believe those Scriptures have been pulled out of the Bible to support this “tradition of men”, rather than the tradition coming from a good study of the New Testament.

Three biblical reasons why we are NOT called to preach the Law before we preach the Gospel.

1. All men already know in their hearts the moral law of God, and they know that they are sinners against God, and they suppress that truth in unrighteousness.

We already know from Romans 1:18 that the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. In other words, every man already knows that he is ungodly and unrighteous, and that he deserves God’s wrath.

How does he know this? Well, Romans 1:19,20 goes on to say two things. That the knowledge is within them, and that the creation makes obvious the attributes, eternal power, and divine nature of God.

But Romans 1:18 says another interesting thing. It says that men “suppress the truth in unrighteousness”.

They not only know they are wrath-deserving sinners, but they add to their sin by suppressing it, denying it. That’s why in verse 20 it says they are “without excuse”.

But that’s not all. The Jews, of course, in Bible times, would be very aware of the Laws of God, and the Ten Commandments. But we read in Romans 2:14-16:

“For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness, and their thoughts alternately accusing or else defending them, on the day when according to my gospel, God will judge the secrets of men through Jesus Christ.”

What does it mean? Simply this: God has placed in everyone his moral law, and given men a conscience to identify when they are doing wrong, which of course they do constantly. So again, they are without excuse.

They don’t need to hear, “Thou shalt not steal.” They know in their consciences. They know the beauty and just and wonderful truth of God’s character and what He requires. But, as Romans 3 tells us, “There is none righteous, not even one...there is none who seeks for God...there is none who does good, there is not even one.”

So again, all men already know in their hearts the moral law of God, and they know that they are sinners against God, and they suppress the truth in unrighteousness.

So if you’re witnessing or preaching the Good News of Jesus and the forgiveness of sins through the Cross, and somebody acts innocent and says they don’t need forgiveness because they live a pretty good life, you don’t need to prove anything to them. You can look them in the eye and say, “You know better than that. You know, just like I do, that all have sinned and come short of the glory of God.” And proceed to give them the Good News.

2. The Law has NO power for salvation. But the Gospel does.

In Romans 1:16, Paul says something that I believe we often forget. He says, “For I am not ashamed of the gospel, for IT is the power of God for salvation to every one who believes, to the Jew first and also to the Greek.” In other words, to those who know the Ten Commandments (the Jews), and to those who don’t know the Ten Commandments from a hole in the wall (but they know very well that they are in constant violation of the moral compass that God has placed in their consciences).

Why? Why is this Gospel the “power of God for salvation”?

Verse 17 tells us. Because in the Gospel is revealed the righteousness of God, the only righteousness that will save us. The righteousness that we must receive as a free gift because our own "righteousnesses are as filthy rags".

That’s why so many people have been led to Christ by the so-called Romans Road, without the preaching of the Law. Because men are reminded that all have sinned (Rom. 3:23), and that the wages of sin is death or the wrath of God, but that the free gift of God is eternal life through faith in Jesus who died on the cross (Rom. 5:6 and 6:23), and that he did it out of love, demonstrating His love toward us, in that while we were yet sinners, Christ died for us (Rom. 5:8), and that whoever believes in Him (Jews who know the Ten Commandments, or Gentiles who don’t) will not perish, but have eternal life (John 3:16), whoever confesses Jesus as Lord, and believes in their heart that God raised Him from the dead, shall be saved (Rom. 10:9).

That’s the Gospel, and that’s the power of God for salvation.

3. There are no New Testament commands, nor New Testament examples for preaching the Law before the Gospel.

Now let me take a little side road first and say this: I love the laws of God. Every law that God ever spoke or inspired is a reflection of His Holy, Just and loving heart. And I want to know His heart, because I love Him. He put that in my heart, to love Him. He is my Savior, and He is my Lord. I want to know what He wants. And when I’m walking in the Spirit, I want to follow and obey Him with every fiber of my being. I can say, "Not my will, but Thine be done."

And so I agree with the Apostle Paul that the Law is good.

But you will search in vain through the Book of Acts or the New Testament Epistles for any COMMAND to preach the Law before preaching the Gospel. And you will search in vain through the Book of Acts or the New Testament Epistles for any EXAMPLE of preaching the Law before preaching the Gospel.

What you will see is an assumption by the Apostles that everyone is a sinner, and that they know it. Without exegeting the whole Book of Acts, one example will serve, especially since it specifically deals with some Gentiles. When Peter is called to preach to Cornelius, the Bible records pretty much his whole message in Acts 10 beginning at verse 34. Not a word is mentioned of the Law. But Christ is preached and Him crucified, for the forgiveness of sins.

This pattern is followed throughout the Book of Acts.

Objections

Well, let me continue with some objections. I’m not interested in human reasoning objections, but biblical ones. Let me deal with a few verses that are often used to make the claim that the Law must first be preached, and then the Gospel.

Psalm 19:7

It's usually quoted, “The Law of the Lord is perfect, converting the soul.” The word “converting” sounds like salvation, but you will see in the margin, or in most translations, that the best translation is “restoring the soul” or “reviving the soul”. It’s likely not even a reference to salvation at all, but in any case, the Old Testament Psalms is not the most reliable source for a New Covenant doctrine.

Also, when the Psalmist refers to the Law of the Lord, he is not referring to the Ten Commandments or any specific laws, but to the Word of God in general, as it was then known. You will see this over and over in the Psalms. That’s why the reading of the Psalms can be so rich for us New Covenant believers who are no longer under the Old Covenant Law.

Romans 3:20

“...for through the Law comes the knowledge of sin.” Although it’s true that through a specific law can come the knowledge of a specific sin, that is not Paul’s point. He is contrasting the inability of the law to “justify” anyone in God’s sight. In other words, no one can be saved through the law, he points out.

The best the law could do is show how someone has specifically sinned. But as we have already pointed out, man already knows he is a sinner, a breaker of God’s law, and suppresses that truth in unrighteousness.

1 John 3:4

“...sin is lawlessness”. The argument is made that lawlessness is the breaking of laws, and that this must be preached to show that someone has sinned. This is not only a little silly in view of what we’ve already seen about the heart and conscience of man, but it's not what John was trying to get across at all.

John was contrasting the true born-again believer with the false believer and saying that the one who practices sin has an attitude of lawlessness. Not just that they break God’s laws, but that the source of that law-breaking is a heart of lawlessness, and thus an unregenerate or unsaved heart. This has nothing to do with preaching specific laws to “prepare” for the Gospel.

Romans 7:7

Paul says, “I would not have come to know sin, except through the Law, for I would not have known about coveting if the Law had not said, ‘You shall not covet.’” But the context shows that Paul is talking about the power of the Law to pour gasoline on the fire of sin.

Certainly Paul knew sin, even before he heard the law. All men do. But he’s making the point that the command or the law itself caused the sin to rise up in him. When he heard “Do not covet”, it made him covet all the more. Such is the heart of a sinner. Nothing in this section has anything to do with evangelism, or the Gospel.

John 16:8

“And He [speaking of the Holy Spirit to come], when He comes, will convict the world concerning sin, and righteousness, and judgment.”

This is supposed to show that the Law must be preached, because the Holy Spirit will convict of sin and judgment. But look at the next verse John 16:9:

“...concerning sin, because they do no believe in Me.” Do you see that? It’s not the Law itself that brings conviction. It’s the very Gospel itself. It’s the Good News about Jesus Christ.

And look at John 16:11, “...and concerning judgment, because the ruler of this world has been judged.” See that? The work of Christ on the Cross has crushed the head of the serpent, to hearken back to Genesis. Sin has been paid for on the Cross and God’s righteousness is given as a free gift to those who will believe the Gospel.

John isn’t talking about Law in this section, but about the Gospel.

And finally, let’s deal with the verse that is used most often to support preaching the Law before the Gospel:

Galatians 3:24

“Therefore the Law has become our tutor [or schoolmaster] to lead us to Christ, that we may be justified by faith.”

Here again, context is so important. Paul is not speaking here at all about individual laws which are broken and thus leading us to faith in Christ. He is speaking of a historical progression from the time of Abraham who is promised a Seed which will become the Messiah, through the time of the Old Covenant, which showed how man could not be justified by obedience to any laws, and led finally to the promised Christ, in Whom alone is salvation, through His death, to all who believe.

Speaking of Jews only, Paul says that the Old Covenant was a tutor, but not to show men they were sinful, but that they could not gain righteousness through the keeping of the Law! They already knew they were sinful, but they thought that their so-called good deeds could justify them. And since their good deeds could not justify them, they were led to the Messiah, whose righteousness was offered as a free gift, the only way any of us are saved.

Preach the Gospel, friends. Plant the Gospel, water with Gospel, and God will give the increase for His elect. That is our confidence, through Jesus Christ our Lord.